It’s A Blue Moon This New Year’s Eve 2009

It’s A Blue Moon New Year’s Eve Party!

Written by Tammy Plotner

Posted by Magickal Winds

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Have you enjoyed our lunar studies together this year? We hope you’ve taken the time to follow the phases and to appreciate what you see. Although it would be wonderful to end our this year’s time together viewing the distant cosmos, something very cool is about to happen…

In 1982, a second full Moon of the month was visible. Known as a ‘‘Blue Moon,’’ the name does not refer to the Moon’s color but reflects the rarity of the event and gives rise to the expression, ‘‘once in a blue moon.’’ The Blue Moon of 1982 was even more special because a total lunar eclipse also occurred (for the United States) then. The image you see below has a strange significance as well. Not only is it the absolute finest photo of the full Moon I have ever seen, but it was recorded at a year’s end, too… on December 22, 1999 by incomparable astrophotographer Rob Gendler. That particular December’s Moon was special for another reason, as the full phase occurred on the day of the winter solstice, within hours of lunar perigee and just one month away from a lunar eclipse.

fm1222_gendler

Although there were 41 Blue Moons in the twentieth century, there was one of only four during an eclipse, and the only total eclipse of a Blue Moon in the twentieth century. A Blue Moon happens every 2.7 years because of a disparity between our calendar and the lunar cycle. The lunar cycle is the time it takes for the Moon to revolve around Earth: 29 days, 12 hours, and 44 minutes.

So stay tuned. . . It’s about to happen again.

December’s Full Moon is traditionally known as the Old Moon, or the Moon after Yule. And on New Year’s Even we’re going to call it Blue. No matter what it is referred to, it is still a lovely sight to watch it rise in its grey-scale glory and glide across the luminous night sky. But for some lucky viewers in much of Europe, Africa, Asia, and Australia the Old Blue Moon after Yule will also partially eclipse!

280px-Lunar_eclipse_chart_close-2009Dec31

Only a very small portion of the Moon’s southern limb will be in the Earth’s umbral shadow, but there will be a noticeable darkening visible over the Moon’s face at the point of greatest eclipse. Need more? Then know this eclipse is the one of four lunar eclipses in a short-lived series. The lunar year series repeats after 12 lunations or 354 days. Afterwards it will begin shifting back about 10 days in sequential years. Because of the date change, the Earth’s shadow will be about 11 degrees west in sequential events.

For the eclipse, the duration of the partial phase will last within two seconds of a hour long, while the penumbral duration from beginning to end will run about four hours and eleven minutes. Penumbral contact will begin at 17:17:08 UT and umbral contact at 18:52:43 UT. The moment of greatest depth of shadow will occur at 19:22:39 UT, 31 December 2009. It will be visible from all of Africa, Europe, Asia, and Australia.

What a wonderful way to end our year together. . . at light speed!

Many thanks to Kostian Iftica for his “Blue Moon” image and to Robert Gendler. Once again, I strongly encourage you to look at the hi-resolution image of “A SkyGazer’s Full Moon” and Carpe Noctem, dudes…

Posted by Magickal Winds

http://www.magickalwinds.com


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Oberon Zell-Ravenheart and The Church of All Worlds

For all of Oberon’s followers, Oberon’s birthday is November 30th, best wishes Oberon!



Oberon Zell-Ravenheart:

A Brief Bio

Oberon Zell-Ravenheart (born 11/30/42) has accomplished many things in his long and colorful career. A modern Renaissance man, Oberon is a transpersonal psychologist, metaphysician, naturalist, theologian, shaman, author, artist, sculptor, lecturer, teacher, and ordained Priest of the Earth-Mother, Gaia. Those who know him well consider him to be a true Wizard in the traditional sense. He is also an initiate in the Egyptian Church of the Eternal Source, a Priest in the Fellowship of Isis, and an initiate in several different Traditions of Witchcraft. He holds academic degrees in sociology, anthropology, clinical psychology, teaching, and theology.

On April 7, 1962, inspired by Robert A. Heinlein’s 1961 science-fiction novel, Stranger in a Strange Land, Oberon co-founded the Church of All Worlds. He has served as the Church’s Primate ever since. First to apply the terms “Pagan” and “Neo-Pagan” to the newly emerging Nature religions of the 1960s, and through his publication of the award-winning Pagan magazine, Green Egg (1968-1975; 1988-2000; 2007-), Oberon was instrumental in the coalescence of the Neo-Pagan movement, which for the past third of a century has been reclaiming the religious heritage of pre-Christian Europe. (Identified as the fastest-growing religion in the English-speaking world, US membership in the Pagan community is currently estimated in the millions.)


In 1970, Oberon formulated and published the thealogy of deep ecology which has become known as The Gaia Thesis—that our entire planetary biosphere comprises the body of a single vast living organism universally identified as “Mother Earth.” He met his soulmate, Morning Glory, at the Llewellyn-sponsored Gnostic Aquarian Festival in 1973, where he was a keynote speaker on the Gaia Thesis. They were legally married on
April 14, 1974, in a spectacular Pagan handfasting in Minneapolis.


For eight years (1977-1985) Oberon and Morning Glory lived in a 5,600-acre intentional community called
Greenfield Ranch, in the mountains of northern California, establishing a rural homestead and a Pagan retreat center. During this period they created large festivals, vision quests, ceremonies, and ritual events on the land. This work continues to this day on Annwfn.


Oberon and Morning Glory co-founded the Ecosophical Research Association in 1977, and their research into arcane lore and ancient legends resulted in the Living Unicorn project, begun in 1980. For the next four years they traveled all over North America exhibiting their authentic Medieval-style Unicorns at Renaissance Faires, before arranging a four-year exhibition contract with Ringling Bros./Barnum & Bailey Circus—“The Greatest Show on Earth”—which brought these legendary creatures to millions throughout the world.


In Feb. 1985, Oberon organized an ERA diving expedition to
Australia and New Guinea which identified the species of the mysterious “Ri” and solved the ages-old mystery of the Mermaid; and in 1987 he conducted a research tour of ancient oracles and archaeological sites throughout Mediterranean Europe. Other magical journeys have taken Oberon to Peru, Hawaii, Alaska, back to Australia, and, in 1999, to the British Isles for the century’s last total Eclipse of the Sun.


Oberon is the author of numerous published articles on history, Gaian thealogy, magic, shamanism, mythology, anomalies, dinosaurs, archaeology, cosmology, and related topics, and has been interviewed and quoted extensively in many books on New Age religious movements and the occult. With many years of theatrical experience, Oberon has been an entertaining guest on a number of radio and television talk shows around the country (and in England, Canada and Australia), as well as being a regular featured speaker at various Pagan festivals and conventions. Oberon is also an accomplished ritualist, creating and conducting rites of passage, seasonal celebrations, Mystery initiations (such as the Eleusinia and the Panathenaia), Earth-healings and other rituals for up to 3,000 people.


Oberon’s artwork has illuminated the pages of various fantasy, science-fiction, and metaphysical magazines since the late 1960’s, as well as illustrating a number of books. His T-shirt designs may still be seen at any gathering of environmental activists. His favorite art project, however, is his ongoing sculpture series of ancient Gods and Goddesses, and of mythological creatures, currently marketed through TheaGenesis LLC, as the Mythic Images Collection. His masterwork is “The Millennial Gaia.”


Oberon and Morning Glory Zell-Ravenheart have had a special relationship with the Association for Consciousness Exploration for over 25 years, and between them they have appeared at over 20 Starwood Festivals (and a few WinterStar Symposiums). Largely because of their continuing participation, there has been a
Church of All Worlds presence at Starwood, called the CAWmunity, for over a decade, and pivotal events in the saga of the C.A.W. have played themselves out on the stages of Starwood.

In 2002, Oberon gathered together many of the best-known minds in the Neo-Pagan movement to form the “Grey Council.” In 2004 Oberon and the Council published Grimoire for the Apprentice Wizard, a book filled with the accumulated wisdom and insight of dozens of the most experienced magicians, priests, artists, and authors in Pagandom. Also in 2004, Oberon created his proudest accomplishment, the online Grey School of Wizardry (www.GreySchool.com). The Grey School currently offers over 300 classes in 16 Departments, at seven levels, with more than 750 students aged 11-75. The faculty number 40 highly-qualified teachers. Graduates are certified “Journeyman Wizards.” Oberon is the school’s Headmaster, and has been called “The real Albus Dumbledore.”

Oberon and Morning Glory currently reside in Sonoma County, California.


Oberon on YouTube:

http://au.youtube.com/user/shambhallah

http://au.youtube.com/watch?v=Rj7mI4kirlc

From http://www.oberonzell.com/OZAbout.html


Posted and edited by Magickal Winds


A Chronology

1961 I begin freshman year at Westminster College, Fulton, MO, where I meet Lance Christie and Martha McCance.


1962 Lance and I read Stranger in a
Strange Land and share water (April 7), vowing to begin living the dream set forth therein. We form a Nest, and I begin publishing The Atlan Torch.


1963 I marry Martha, and we have a son, Bryan (born Sept. 15).


1965 I graduate from college; begin graduate school at
Washington University in St Louis; begin new Nest there.


1966 I quit graduate school, begin working for Human Development Corp as Head Start Counselor. Star Trek premiers on TV (Sept. 8).


1967 In Sept, I first go public with Church of All Worlds, apply for incorporation. I begin using term “Pagan” as self-identification for our religion. I complete college for a DD, become ordained as first Priest of CAW.


1968 CAW receives corporate status; we open our first coffee house/temple; I begin publishing Green Egg (all in March). I also obtain a Teacher’s Certificate and begin teaching grade school. We close the first
Temple in Sept.


1969 With Fred Adams of Feraferia and others, we found the Council of Themis—the first Pagan ecumenical council. CAW Nest meeting held at homes on Friday nights, for Star Trek. Sci-Fi Worldcon in
St Louis (Labor Day)—I attend as my first Worldcon, and meet many people…


1970 April: We open a new storefront
Temple. I do my first acid trip (at Solar Eclipse, March 7); I meet Julie (April 1); CAW major participant at first Earth Day (April 22). CAW gets its IRS 501(c)(3) (June 18). On Sept. 6 I have major Vision of the Living Earth, which I write up as “TheaGenesis.” This is the first publication of what later becomes known as “The Gaea Thesis.”


1971 Martha and I separate, later to divorce. Julie and I travel to East Coast for Sci-Fi Worldcon. We meet Susan Roberts, Ray Buckland, Leo Martello, Robert Rimmer, and many famous Witches. I begin correspondence with Robert Heinlein.


1972 Council of Themis dissolves due to internal dissension; Council of Earth Religions formed. Julie and I attend Sci-Fi WorldCon in
Los Angeles; win Grand Prize in costume contest as “Cernunnos & Cerridwen.” We meet many Califia Pagans, travel up to San Francisco and Greenfield Ranch to see the new land being bought into…


1973 Julie and I break up in Spring. I hitchhike to Rainbow Family Gathering in Lander, WY. Get arrested in
Colo. for hitchhiking. Meet Bonnie Sherlock—receive initiation. I attend Gnostic Aquarian festival in Minneapolis at Mabon, as a keynote speaker on TheaGenesis. There I meet and fall in love with Morning Glory. She moves in with me.


1974 MG and I are married in huge public Pagan handfasting in
Minneapolis (April 12). Isaac Bonewits & Carolyn Clark officiate; Margot Adler sings Gwydion songs. We share water with Robert Anton Wilson. MG and I attend Sci-Fi Worldcon in Wash. DC, win 1st prize in costume contest as “most primal.”


1975 I quite my job, rent out the house (now put into name of CAW), buy and fix up an old school bus: “The Scarlet Succubus.”


1976 MG and I leave
St Louis for West Coast. After many adventures, we end up in Eugene, OR, where we teach classes on “Celtic Shamanism” at Lane Community college. Our research uncovers the lost secret of the Unicorn. Back in St Louis, GE folds. Soon, so does CAW.


1977 Morning Glory and I move onto 5,600-acre
Greenfield Ranch as caretakers on 220-acre parcel named Coeden Brith, owned by Alison Harlow. Our plan: to raise Unicorns! Next door neighbor is Gwydion Pendderwen. Form Holy Order of Mother Earth (HOME) with Alison. We begin real land-based Pagan life, transfer CAW HQ to Califia.


1979 Total Eclipse of the Sun (Feb. 26) over full-scale
Stonehenge replica in Washington state. MG and I officiate at rites, along with many other Pagan luminaries. 3-4,000 people attend. We clear the clouds, get much media attention! I receive new name of “Otter.”


1980 March—first baby Unicorns. HUGE thing! We spend most of year out in the world doing interviews, etc. We apply for patent on Unicorn process. Our life changes radically as we find ourselves traveling to make appearances, do Ren Faires, etc. over next few years.


1981 We go on Chautauqua with performers from the
Oregon Country Faire, traveling around Pacific Northwest in caravan of buses.


1982 March: “Goddess Rising” conference in
Sacramento. Many prominent pagan leaders attend—get to meet each other. Doing Ren Faires all summer, MG and I don’t see each other for 4 months. I meet and fall in love with Bella Dona and Jeanné. At Samhain, Gwydion is killed in a car wreck. Our first death. Serious grieving; begin creating darker rituals.


1983 We found the local Hometown Festival, and lead the parade down
Main Street with our Unicorn. In the fall, taking pottery classes at the local college, I meet and fall in love with Diane Darling.


1984 We sign a 4-year exhibition lease for several of our Unicorns with Ringling Bros./Barnum & Bailey Circus. Diane and her son, Zack, move in with us.


1985 We mount a diving expedition to
New Guinea to videotape and solve the mystery of the “Mermaids” sighted there. On the way, we visit Australia, connect with local Pagans. In the Fall, we leave Greenfield Ranch and move to “The Old Same Place.”


1986 Morning Glory and I create our dream store, “Between the Worlds,” bringing in Diane Darling and several others. After a couple of years, we pass it on to King & Joan Collins, who rename it “The Grey Whale.” In the fall, we found the Ukiah Hometown Festival, and for many years thereafter we lead the parade down
Main Street in our full Ren Faire regalia—with a Unicorn.


1987 In March, I go on a month-long pilgrimage with Bella Dona to
Spain, France, Italy, Greece, and Crete. In August, CAW sponsors big public 20th anniversary of Summer of Love at the park, with live bands, free food, etc. MG & I create ritual passing of torch to next generation.


1988 April—MG and I present at CIIS (
Calif. Institute of Integral Studies) Conf. on Gaia Consciousness. At Beltane, Diane and I resurrect Green Egg 20 years after first issue. MG and I win May Games to become King & Queen of the May. Robert Heinlein dies May 8. At Samhain, I have vision of recreating Eleusinian Mysteries.


1989 March 19—MG, Diane and I handfast as Triad.


1990 April 20—20th anniversary of first Earth Day. We participate in major way. In Beltane issue of GE, MG coins term “Polyamory.” Labor Day—Heartland Pagan Festival in
Kansas City hosts CAW Grand Reunion, bringing many old CAW-folk together again. We begin conducting elaborate annual recreations of Eleusinian Mysteries. At Samhain, I join Anodea and others for a Magickal Mystery Tour to Peru, where we connect with Quechua shamans.


1991 At Midsummer Gathering of Tribes in GA, Julie shows up and we reconnect. I found the Universal Federation of Pagans (UFP). Summer—I go on Magickal Mystery Tour to Crater Lake and lava caves, led by Richard Ely. Labor Day—we do major presentation, opening & closing rituals, at first big Poly-Con in
Berkeley.


1992 30th anniversary of CAW founding, we hold wonderful Grand Convocation at 93-acre VM Ranch; create circle of magick to bring this place into our hands as our future home. With a newly-elected all-women Board of Directors, CAW becomes first legally-incorporated non-Christian church in
Australia.


1993 We conduct recreation of ancient Greek Panathenaia at Parthenon replica in
Nashville, TN, with 42-ft. statue of Athena. We meet Wolf at Samhain Gathering in Tenn.


1994 Diane quits GE. Maerian comes on-board as new Editor. At Beltane MG & I formally end our handfasting with Diane. In Aug. I drive to
Nashville with Orion & Maerian for 2nd Panathenaia. In Sept. after serving as Hades in Eleusinia, I receive new name of “Oberon.”


1995 In April, I meet Liza Gabriel at Craftwise Festival in
New England; begin serious relationship. In Nov. Wolf moves from Houston to join MG and me.


1996 Wynter Rose moves in with us in Feb., meets Wolf at Beltane. MG becomes High Priestess of CAW. Sept. 13, GE staff members who are also Officers of CAW BoD remove me from any control over the magazine I’d founded. Sept. 29, MG, Wolf and I handfasted as triad, with Liza & Wynter ladies-in-waiting. In Dec., Liza moves to
Cal., and we (Liza, Wynter, MG & I) all pull up stakes and move to VM Ranch. We commit to 2-year lease with option to buy.


1997 Wolf moves in with us, and we all take family name of “Ravenheart.” In Sept., MG leads tour to
Greece and Crete.


1998 I finish creation of “Millennial Gaia” statue just in time for Beltane. We offer her as incentive for membership renewal in CAW, raising $4,000 for our Church. In Aug. I am “impeached” as Primate by CAW BoD on what eventually turn out to be completely bogus charges, and take 1-year sabbatical from Primacy. MG and I return to
Australia for big Pagan festival. MG and Liza go to Hong Kong to arrange for production of Gaia statues. MG stays there for a month.


1999 We decide not to buy VM Ranch, due to escalating power struggles with CAW BoD, who want to control it, although not pay for it. We find new home for all Ravenhearts in Penngrove, supporting ourselves with our statuary business, Mythic Images www.MythicImages.com. In August, I travel with Ariel Monserrat to
England and France for final eclipse of 20th century, conducted at Boscanewen, an ancient stone circle in Cornwall. I meet Ken Kesey there, with his famous bus, “Furthur,” and give him Millennial Gaia “On The Bus.” Ariel and I are knighted by King Arthur.


2000 I convene Committee of Pagan leaders and initiate “Papal Apology Project” to ask Pope to include Pagans in his Apology for horrors of Inquisition, etc. We gather over 6,000 signatures. Pope does apologize for “crimes against indigenous peoples.” That Summer, major “Pagan Leaders
Summit” held in Indiana—I attend with many others.


2001 Our entire Ravenheart Family conducts major “Mystery Play” at Walpurgisnacht at Annwfn. We also conduct spectacular Eleusinian Mysteries in Sept, with Wolf & Wynter as Hades & Persephone. Our last year of involvement with CAW, whose current BoD is inimically hostile to me personally. Wolf & Wynter are married in July; MG and I officiate.


2002 40th anniversary of CAW. I am not invited to attend Annual Meeting.
Ohio BoD hires “secret lawyer” to abolish CAW Bylaws and replace them with “Constitution” to consolidate all power in the hands of the BoD. At Starwood (July) I formally disaffiliate with CAW. I am commissioned by New Page Books to write book of Wizardry for “Harry Potter generation.” I assemble “Grey Council” as advisory council for this project.


2003 Entire year spent writing Grimoire for the Apprentice Wizard.


2004 Grimoire published—enormously successful. I create online
Grey School of Wizardry www.GreySchool.com (incorporated March 14). CAW BoD in Ohio dissolves CAW Inc., intending to transfer all assets to new org. they’ve created: “Church of All Worlds International.” They threaten to sue me and Starwood organizers for presenting talk at Starwood: “The Rise and Fall of the Church of All Worlds.” I do anyway. A month later, the entire CAW BoD in Ohio resign en masse, and CAW’s corporate status reverts to California.


2005 Liza gets engaged to a man who’s hostile to the Ravenhearts. She evicts us all to sell the house, and we have to find new homes and move in Oct. MG and I find a wonderful place in the country, outside of Cotati. I’m writing two books, Companion for the Apprentice Wizard and Creating Circles & Ceremonies.


2006 Companion for the Apprentice Wizard and Creating Circles & Ceremonies both published. MG and I travel to Australia in Jan., as guests of honor at CAW Summer Gathering and AGM. Overwhelmed by the stress of moving, MG’s mother, Polly, who’s been living with us, dies in Feb. In March, MG is diagnosed with multiple myeloma (blood and bone cancer). With CAW now back in Califia, I am now Pres. of BoD, and we begin total overhaul of entire structure. Cat DeVille is pivotal figure in this.


2007 Julie O’Ryan creates personal website for me: www.OberonZell.com. Ariel Monserrat and Tom Donohue revive Green Egg as an e-zine, publishing the first issue at Ostara at www.GreenEggzine.com. I’m working constantly on my latest book—A Wizard’s Bestiary. Another Magnum Opus, it comes out in November.


2008 Julie moves to Guerneville, and becomes my Personal Assistant. I spend much of year working on Green Egg Omelette—an anthology of 40 years of GE magazine. In July, right after returning from Starwood, I am diagnosed with colon cancer, and have surgery on July 29. In October, I begin six months of chemotherapy.


2009 Green Egg Omelette comes out in January. CAW makes major splash at Pantheacon (Feb.) with main ritual (“
Phoenix Rising”) and hospitality suite. Working on next book: The Witch and the Wizard OZ, with John Sulak. I am Artist Guest of Honor at ConQuest 40 sci-fi con in Kansas City (May), and attend with Julie. We win costume contest as “Mother Earth & Rising Phoenix.” Morning Glory begins series of “Great Goddess Retreats” (June-Sept.).


From http://www.oberonzell.com/OZAbout.html

Posted and edited by Magickal Winds


The Church of All Worlds

A Brief History


It all began on April 7, 1962, when, after reading Stranger in a Strange Land, Tim Zell and Lance Christie shared water and formed a water-brotherhood called “Atl” at Westminster College at Fulton, Missouri. During the mid-1960s the group was centered on the University of Oklahoma campus at Norman under the name Atlan Foundation. A periodical, The Atlan Torch (later The Atlan Annals), was published from 1962-1968. Following a move to St. Louis, Missouri, in 1968 the Church of All Worlds was legally incorporated. In March of that year, the first issue of Green Egg appeared and over the years made Tim Zell, its editor, a major force in Neo-Paganism, a term which Zell coined. CAW was the first Neo-Pagan/Earth Religion to obtain full federal recognition, although it was initially refused recognition by the Missouri Department of Revenue on the basis of its lack of primary concern about the hereafter, God, the destiny of souls, heaven, hell, sin and its punishment, and other supernatural matters. The ruling was overturned as unconstitutional in 1971. The Church of All Worlds took much inspiration from the science fiction classic, Stranger in a Strange Land by Robert Heinlein. In the novel, Valentine Michael Smith was a human being born on Mars and raised by Martians. Upon being brought to Earth, he established the Church of All Worlds, built around “nests”, a combination of a congregations and an intentional communities. A basic concept was “grokking”, i.e., the ability to be fully empathic. Heinlein’s CAW emphasized non-possessive love and joyous expression of sexuality as divine union. Their greeting was “Thou art God” or “Thou art Goddess”, a recognition of immanent divinity in each person. The basic theology of the CAW is a pantheism focused on immanent rather than transcendent divinity, which is worshipped in female as well as a male form.

The most important theological statement came in revelatory writings by Zell in 1970-73, on a theory which later came to be known as the Gaia Thesis, a biological validation of the ancient intuition that the planet is a single living organism, Mother Earth. Pantheists hold as divine the living spirit of Nature. Thus the CAW recognizes Mother Earth, the Horned God, the Green Man and other spirits of animistic totemism as the Divine Pantheon. Church of All Worlds was an early forerunner of the Deep Ecology movement. Through its focus on Mother Nature as Goddess and its recognition and ordination of women as Priestesses, CAW can also rightly be held to be the first Eco-Feminist Church. Its only creed states: “The Church of All Worlds is dedicated to the celebration of life, the maximal actualization of human potential and the realization of ultimate individual freedom and personal responsibility in harmonious eco-psychic relationship with the total Biosphere of Holy Mother Earth.”

In 1974, CAW reported nests in Missouri, California, Illinois, Kansas, Wisconsin, Iowa, Wyoming, Minnesota, Pennsylvania, Tennessee, New Jersey, New York, and Ohio. It was then publishing two periodicals, Green Egg and The Pagan. Two years later Zell moved to Oregon with his new wife, Morning Glory, an ordained Priestess, for a rural life of writing, research and the practice of the religion he had developed. They left the administration of the CAW and the publication of the Green Egg in the hands of other Church leaders. After only a few more issues, the magazine ceased publication. Subsequently many Church Nests dissolved due to internal conflicts.

By the mid-1980s CAW survived only in California, focused around the sanctuary land bequeathed to the Church by its Bard, Gwydion Pendderwen. On and around this rural retreat, a Pagan homesteading community grew which included the Zells (Tim Zell had changed his first name to Otter in 1979 following a vision quest) and other long-time Church members who had moved to California, as well as many new people. Two new clergy were ordained during that time, Orion Stormcrow (a Church member since 1969) and Anodea Judith. (In 1991, Deborah Hamouris was ordained, bringing the present number of active clergy to six.) In the late 1980s, following Otter and Morning Glory’s emergence from eight years of living in the wilderness, the Church of All Worlds began reorganizing under the leadership of Anodea Judith. The membership program was radically upgraded to include a Progressive Involvement Program (PIP), intensive training courses and a new members newsletter, The Scarlet Flame. Activities and membership increased dramatically during this period as CAW emerged from its slumber. The first issue of Green Egg (The Next Generation!) appeared in May, 1988, the 20th anniversary of its original publication. It has risen to a position of prominence among Pagan periodicals. Diane Darling, who joined the Church in the mid-’80s, is its editrix, Otter its publisher and designer. In 1991, with 52 pages and a four-color glossy cover, Green Egg won the Silver Award from the Wiccan/Pagan Press Alliance (WPPA) for “Most Professionally Formatted Pagan Publication”. In 1992 Green Egg won the WPPA Gold Award for “Readers’ Choice” as well as the Dragonfest Awards for “Most Attractive Format” and “Best Graphics”. Diane won the Pentacle Award for “Favorite Pagan Editrix”, and Otter for “Favorite Pagan Writer”.

The non-fictional Church of All Worlds has grown far beyond Heinlein’s dream. There are nine concentric circles of member involvement, named after the planets and grouped into three rings. Each circle’s activity includes study, writings, magical training, sensitivity and encounter-group experience, as well as active participation in the life of the Church. The First Ring, Circles 1, 2, and 3, is for Seekers, those who are only participants. Second Ring, Circles 4 through 6, is made up of Scions, members who help run the church. The clergy, Council of the Third Ring, consists of legally ordained priests and priestesses; longtime members who have worked through the other circles, undergone personal and leadership development, religious training, and completed the Church’s ordination requirements. There are two governing bodies in addition to the Clergy: the Board of Directors, which determines policy and business matters, and the Fun Committee, which implements the activities and functions of the Church. The Fun Committee is made up of a Board member, a clergy member, and one representative from each of the church functions, such as Rites and Festivals, Publications, Membership, Communications and each subsidiary. There is an annual General Meeting to elect officers and make changes in the Church’s ever-evolving Bylaws. Worship involves attending weekly or monthly Nest meetings usually held in the homes of Nest members. Autonomous nests are composed of at least three members of 2nd Circle meeting monthly or more often. The basic liturgical form is based on a circle where a chalice of water is shared around as part of the ritual part of the Nest meeting. Longer events are celebrated at the Church sanctuary, Annwfn, a 55-acres of land in northern California. Annwfn has a two-story temple, cabins, garden, orchard and a small pond. It is maintained by a small community of resident caretakers. In addition to the eight Celtic seasonal festivals, the Church holds handfastings (marriages), vision quests, initiations, workshops, retreats, work parties and meetings on the land. As of 1993, the Church has ten chartered nests in California, with others in Florida, Illinois, Arizona, Maryland, Wisconsin, Minnesota and Australia (where CAW has become the first legally-incorporated Pagan church in that country). A number of proto-Nests are in the process of forming. Current President is priest Tom Williams (a member since 1968). Otter is presently engaged in the formation of the Universal Federation of Pagans (UFP), a worldwide association with which he hopes to unify the global Pagan community. 1992 was the 30th anniversary of the Church. A Grand Convocation was held in August, with an attendance of nearly 300. Membership at the end of 1993 was around 600.

The Mission Statement of the Church of All Worlds is as follows:

The mission of the Church of All Worlds is to evolve a network of information, mythology, and experience that provides a context and stimulus for reawakening Gaea, and reuniting Her children through tribal community dedicated to responsible stewardship and the general evolution of consciousness. Over the years, the Church of All Worlds has chartered a number of subsidiary branches through which it practices and teaches its religion:

  • Forever Forests : Box 212, Redwood Valley, CA 95470. Founded in 1977 by Gwydion Pendderwen; the ecology branch. Sponsors tree-planting events and rituals.
  • Lifeways : 2140 Shattuck #2093, Berkeley, CA 94704. Founded in 1983 by Anodea Judith; the teaching branch. Offers workshops, classes, healing rituals, recovery programs, wilderness excursions, and training for the priesthood. Handles the Progressive Involvement Program.
  • Nemeton : Box 610, Laytonville, CA 95454. Founded in 1972 by Gwydion Pennderwen and Alison Harlow; the marketing branch. Tapes and CDs, songbooks, T-shirts, philosophical tracts and books. Catalog available.
  • Ecosophical Research Assn. (ERA) : Box 982, Ukiah, CA 95482. Founded in 1977 by Morning Glory Zell; devoted to research and exploration in the fields of history, mythology and natural sciences. Produced the Living Unicorn, the New Guinea Mermaid expedition and a Peruvian Pilgrimage.
  • Holy Order of Mother Earth (HOME) : Box 212, Redwood Valley, CA 95470 Founded in 1977 by the Zells and Alison Harlow; magical and shamanic branch open only to trained initiates. Creates and conducts the Church’s rituals and ceremonies.* Peaceful Order of the Earth Mother (POEM) : Box 5227, Clearlake, CA 95422. Founded in 1988 by Willowoak Istarwood; dedicated to children and child nurturing. Provides enriching activities for children at gatherings, summer camps and a quarterly magazine for Pagan youth, How About Magic? (HAM) :$7 per year.
  • Green Egg : Box 1542, Ukiah, CA 95482. Award-winning quarterly journal of the New Paganism and the Gaian Renaissance, founded in 1968 by Otter Zell. Sample $6; subscription $15/yr US bulk mail; $21/yr US/Canada 1st class/envelope; $27/yr trans-Atlantic; $30/yr trans-Pacific.
  • Annwfn : Box 48, Calpella, CA 95418. CAW’s 55-acre land sanctuary and retreat in the Misty Mountains of Mendonesia. Write for Visitor’s Policy.
  • CAW Membership and General Correspondence :

(Australian Headquarters) PO Box 408, Woden, ACT 2606.

References:

Further information on the Church of All Worlds may be found in the following books:

  • Adler, Margot, Drawing Down the Moon: Witches, Druids, Goddess- Worshipers and other Pagans in America Today, Beacon Press, 1979; revised and updated 1987. (essential!)
  • Ellwood, Robert, Religious and Spiritual Groups in Modern America, 1973.
  • Gottleib, Annie, Do You Believe in Magic? The Second Coming of the Sixties Generation, Times Books, 1987
  • Guiley, Rosemary, Encyclopedia of Witches and Witchcraft, Facts on File, 1989; (extensive!)
  • The Perennial Encyclopedia of Mystical and Psychic Experience, 1990.
  • Jade, To Know, Delphi Press, 1991.
  • Martello, Leo Louis, Witchcraft, the Old Religion, University Books, 1973.
  • Melton, J. Gordon, The Encyclopedia of American Religions, from the Institute for the Study of American Religions, POB 90709, Santa Barbara, CA 93190 1979 ( 3rd edition, 1988); The Essential New Age, 1990.
  • Wilson, Robert Anton, Coincidence, Falcon Press, 1988

Posted and edited by Magickal Winds



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November 16, 2009 is “The Night of Hecate”

November 16, 2009 is “The Night of Hecate”, this year, it is also The New Moon and The Void of Course Moon  (2:14 PM EST)

Posted and edited by Magickal Winds


Days of Hecate are August 13 which She is honored and prayed to in order to not send fierce thunderstorms and ruin and the crops.  November 16 is the Night of Hecate which begins at sunset.  This is the night of the Three -formed Goddess (but not the only night, she is always Three-formed): Hecate is part of the most ancient form of the triple Moon goddess as Crone or Dark Moon. This is also the night of Hecate’s supper at the Crossroads.  People who worshiped Hecate honoured Her  by preforming Sympathetic Magick and holding a supper at what they believed to be the Crossroads; in addition, it is said they sacrificed animals  in honour of Her.   (As a Wiccan, I do not believe in the sacrifice of any living thing and I am sure neither did our Gods and Goddesses.)   November 30 is Hecate-Trivia–the day of the Crossroads.  The 29th of each month is the Moon of Hecate.


Hecate

Posted and edited by Magickal Winds


Hecate:  Short Biography and Offerings

Short Information on Hecate

Attributes: Fertility mother goddess, with double aspect: protectress and destroyer, mighty magical Queen of ghosts and loving and helping corn-mother like Demeter. Triple Aspect of the Goddess: Maiden, Mother and Crone. Shares many attributes with Morrigan, Kali and the Inanna.

Representation: Triple-Shape of body and/or face, carries torches and is followed by a pack of hounds. Appears most of the time as a maiden or younger women, only in later images is she the crone or the old woman.

Relations: Hecate is a Titaness, daughter of Perses and Asteria, Helper of Demeter in her search after Persephone, mighty protectress of Medea

Offerings: Sacrifice of dogs, puppies, Food at three-way- crossroads, burned torches and candles.
Sacrifice: Dogs, in Rome: black bulls wearing yewtree leaves.

Food laid down at crossroads, known as “the Supper of Hecate”: One source says eggs and fish; another fish, eggs, or roe; still another, goat cheese and bread.

Candles, Torches, Incense burned to worship her. Honey cakes and chicken, hearts on their door steps, or at crossroads. Sacrifices were regularly offered to Her, including dogs and female lambs.


Hecate’s Role


“The Chtonian” was a -still in roman times- very popular Greek goddess, often accombined with Artemis or Persephone, who’s role -like mentioned before- transformed from a goddess of fertility, childbirth, protectress of mankind and all other earth-aspects from groth to death into a Queen of ghosts, a mighty and scary Goddess of Magic, Nights, the time of the waning moon, where she could could give vision and assist in magical procedures.

She was the Goddess of the three-ways (crossroads), where she protected people from taking the wrong road. And she protected the Gates from any evil spirit to enter. She also guides travellers in general and sailors in particular. She held the keys to three roads: to Hades, to Heaven and to a lucky life on earth.

In later times she became the patroness of witches, magicians and sorcery. The Question is not, that Hecate did not have these aspects in her nature, it is whether these are her only aspects.

Many today-pagans worship either the wonderful, loving and caring, sweet and gentle good Goddess or the lunatic, dark aspects of the Goddess. My opinion and believe is that these aspects can only be seen as a whole and that Hecate combines all these aspects of nature as an incarnation of the Great Goddess.

Her annual festival in Greece was on August 13th/14th was a propitiary one, to avert the harvest-destroying storms which the Moon was apt to send at around that time.

One of her festivals celebrated in the city Stratonicea in Caria was called: Hecatesia.

As a goddess of the Moon she is often set equal to Selene. As a goddess of growth and fertilitiy, she is seen equal to Demeter. As a goddess of the hunt and the wild animals, she is seen equal to Artemis. It is more than obvious that her attributes and her role have some similarities with Lilith and the dark sides of Ishtar and Astarte.


Goddess of witches – the Dark Mother


I have heard much about this great Mother. Both good and bad. I was unsure what to believe until I “heard” and “felt” Her call. Her robes were dark blue, Her hair dark, Her skin was fair, Her eyes were soft and caring. She seemed to speak to me with Her eyes. I could feel Her say, “I am the Great Mother. “She was gone. I have had the chance to speak to several people who follow Hecate. They also shared similar stories of a visitation. Some saw Her as Maiden, some as Mother and some as Crone. She comes to people as the Goddess that they work best with. For me this was the Great Mother.Being the most triple of all Goddesses Hecate can come to all in that one form that we will understand best. I come to Her in the dark moon. This page is dedicated in honor to Her, that perhaps, others may learn.


Hecate’s Signs and Symbols

All wild animals were sacred to Hekate, and she was sometimes shown with three animal heads – the dog, snake, and lion, or alternately the dog, horse, and bear. This aspect refers to her rulership over the ancient tripartite year of spring, summer, and winter. However, her primary animal form and familiar was the dog or wolf. Wolfs, Dogs, Snakes

Torches are Her symbol, for the Dark Mother also holds the light which illuminates the Unconscious and reveals its treasures.

Sacred Plants: Yewtree, the tree of death (greek: taxus),

Hemlock (see f.e. Shakespeare: Macbeth IV, 1.25) Key (to the Underworld), Rope, Dagger.

The Moon, especially the full or the dark moon.

For divination, the Greeks used an instrument called ‘Hecate’s Circle’, a golden sphere with a sapphire hidden inside it.

The hallucinogenic medicinal plant, Aconite, once called, “hecateis”, and produced by the saliva of Cerberus, belonged to Her. This herb reached mankind when Hercules forced Cerberus from Hades, spraying the Earth with the hound’s spittle.

Greek Cross – Before Christianity, the Greek Cross was an emblem of Hecate as the Goddess of Crossroads. Like the infinity sign or the ankh, it also represented union of male and female principles as vertical and horizontal members, respectively. Then it became a plus sign: one-plus-the-other.

Crossroads – Witches were said to hold Sabbats at crossroads, for the reason that in the ancient world crossroads were sacred to the Goddess Hecate, the Lady of the Underworld in pagan belief, the Queen of Witches in Christian belief. Her images and those of Hermes and Diana stood at crossroads throughout the Roman empire, until they were replaced by crosses during the Christian era. The Roman word for crossroads was compita, and the Lares compitales or crossroad spirits were regularly honored at roadside shrines during festivals called Compitalia. Christians continued to honor the chthonian deities at crossroads until they were persecuted for doing so, when the elder (Hecate) deities were newly defined as devils. In the tenth century A.D. it was ordered that any woman must be sentenced to a three-year fast if she was found guilty of dedicating her child at a crossroads to the Earth Mother.

We know the Crossroads are Hecate’s, but here is some amusing information:
The classic Greek herm was a phallic pillar dedicated to the god of magic and of crossroads. Hermes, whose head appeared at the top. Herms were usually plain shafts without projections except for the realistic phallus in front; some, however, had short crossbeams, probably drawn from identification between Hermes and the Egyptian god Thoth, his counterpart in the south, whose image was the ankh or Key of Life. Hermes guarded nearly all the important crossroads of Greece and the Roman empire, where they were named for the Roman Hermes, Mercury. Hermes and Hecate were worshiped together as lord and lady of crossroads, which were magical places because they always symbolized choices. Sometimes the herms were called Lares compitales, the crossroad spirits, to whom offerings were made and for whom there were special festivals called Compitalia. In the Christian era, the numerous herms at crossroads throughout Europe were replaced by stone crosses.


A mysterious incident occurred in 415 B.C. – at the height of a very patriarchal period in Athens, where public thoroughfares were protected by hundreds of herms. The night before the Athenians were to launch an expedition against Sicily was what came to be know as the night of the Mutilation or Castration of the Herms. In the morning, almost all the city’s herms were found with their penises knocked off. The culprits were never discovered, but it is believed they were militant Athenian women, using this threatening magical gesture to protest against the war.

Amulet – A Greek text gives directions for preparing a phylacterion or “amulet of undertaking”. It is to be a lodestone, cut in the shape of a heart and engraved with an image of the Goddess Hecate.

Basket – Basket-making was a female craft, so baskets were often sacred to the Goddess as agriculturist and harvest spirit. Baskets were carried by Moon-goddesses like Diana and Hecate, of whom Porphyry wrote: “The basket which she bears when she has mounted high is the symbol of the cultivation of the crops which she made to grow up according to the increase of her light”

Gate – Hecate was viewed as the guardian of both crossroads and gates – especially the gate of birth, since the Goddess was represented as a divine midwife and frequently invoked for assistance in childbirth and as the Goddess of the underworld “Destroyer” who ruled the gates of death. Much allegorizing was employed (by the Christian church) to conceal the fact that the gate was another emblem of female genitals, the gate through which life emerged at birth, and into which at least a part of a man might pass (to a higher vibration into the mysteries, symbolic death of phallic spirit).

Fairy – Yes, Fairy – read on… The fairy-tale image of the fairy as a tiny female sprite with butterfly wings and antennae seems to have been drawn from the classic Greek Psyche, which means “soul” and also “butterfly”. Like elves, the fairies were originally the souls of the pagan dead, in particular those matriarchal spirits who lived in the pre-Christian realm of the Goddess. Sometimes the fairies were called Goddesses themselves. In several folk ballads the Fairy Queen is addressed as “Queen of Heaven.” Welsh fairies were known as “the Mothers” or “the Mothers’ Blessing.” Breton peasants called the fairies God-mothers, or Good Ladies, or Fates from which comes fay (la fee), from the Latin fata. They claimed that, like Medusa or Circe, a fairy could transform a man into an animal or turn him to stone. Most medieval sources reveal, however, that the fairies were perceived as real women, of ordinary size, with supernatural knowledge and powers. Their Queen was their Goddess, under such names as Titania (Gaea, ancient mother of the Titans), Diana, Venus, Sybil, Abundia (“Abundance”) and Hecate.

Hounds – It seems that women were the first to domesticate the dog, because dogs were companions of the Goddess in may cultures, long before gods or men appeared with canine companions. Dogs accompanied Hecate in Greece. Dogs were accredited for being able to see the dead (ghosts) and other spirits. The ancients were also very impressed with canine keenness of another sense, the sense of smell. Pairs of dogs ere stationed at the gates of death (as on the Tarot card of the Moon) to detect the “odor of sanctity” and decide whether the soul could be admitted to the company of the gods. Three-headed Cerberus guarded the door of Hecate’s underworld.

Frog – Frogs were sacred to the Egyptian midwife of the gods, the Crone-Goddess Hekit, prototype of the Greeks’ Hekate (Hecate). The frog probably represented the human fetus, which it roughly resembles. Because little frogs, appearing with the first signs of the annual Nile Flood, were heralds of life-giving fertility in Egypt, people placed frog amulets on mummies to help them find rebirth. Mother Hekit’s “Amulet of the Frog” bore the words, “I Am the Resurrection.”

Henna – Also known as Egyptian privet or mignonette, henna produces a red dye that was very important to the women of antiquity. Its red color was associated with their own life-giving “magic blood.” They identified themselves with the Goddess by staining their hands and feet with henna. This was a custom of Greek women who worshiped Hecate.

Wolfbane, Aconite – The classic mythological origin of aconite was the saliva of the Three-headed underworld dog Cerberus. The plant sprang up when drops of slaver fell across the fields when Cerberus was dragged up to the earth’s surface by Hercules. Because it was originally sacred to Hecate, the queen of the underworld, the plant used to be called hecateis

Willow – Willow wands are used for divination and casting of the circle. The Greeks virgin form of Hecate was Helice, meaning “Willow”. Helice guarded Mount Helicon, the home of the Muses. Her willow wand was a cosmic symbol connected with the stars. The pole-encircling constellation of Ursa Major was sometimes known as Helice’s Axle..
Excerpts from “The Woman’s Dictionary, Symbols and Sacred Objects” by B. Walker


Sacred to Hecate

Key, torch, cauldron, dogs, owls, wild animals,


Attributes –
Poppy, animals dog, willow, star


I have encountered Hecate many times in my life. Those times when things are going smoothly and all of a sudden they take a turn, and I have been thrown into the throes of chaos. She was there when I closed the doors to my youth, and closed the doors to my past of pain and suffering. When we re renewing our life we have to learn to let go of the old…the past. And like the three fold goddess..we have to look to the past…to the present…and to the future.


I feel she was there sucking the blood slowly from my abusers. She kept me comparably safe, maybe allowing me to go through what I did to learn my lessons on the future…


I truly believe we have to walk the dark, unknown path in our lives before we can enter the light. We have to face the dark side, and make the decisions that will be right for us for renewal. She has been inside me when my intuition was working over time.



Hecate:  Biography & Other Names


Greek Queen of the Night, Goddess of Witchcraft and the Underworld. Hecate is a shape-shifter.


Hecate, the Dark Goddess. Hecate, the Dark Mother. Hecate, the Triple Goddess. Hecate of the three faces. Hecate Antea, the sender of nocturnal visions. Hecate, protectress of flocks and sailors Hecate, Goddess of the Crossroads. Hecate, Queen of the witches. These are but a few of the names that Hecate is known by.


Each of these names has a special significance to every person that calls upon this the most feared of dieties. To begin to understand Hecate the Dark Goddess one must look back to the history of the ancients. Many are of the understanding that Hecate is purely Greek of origin. This however is not so. For She has been from the begining of time, from all ages.

Hecate was a Goddess of pre-Olympian time, Thracian of origin. She was however placed into the Greek and Roman pantheons. This placed Her in the Olympian’s war against the Giants. Hecate is the daughter of the Titans Perses and Asteria which are both symbols of shining light. In later times She was said to be the daughter of Zeus and Hera. Hecate has also been said to be one of the lovers of Hermes. “For behold, I stand at the edge of the lake to lead you home”……… One of the entrances to the land of the Shades was Lake Averna in Campania. This was where a departed soul would be lead by Hecate as they began their next existance. The hills around the lake used to be covered with trees sacred to Hecate. These were the Yew and the Willow or Osier. Hidden in the forests around Lake Averna were the caves through which one summoned the souls of the dead. Witches besoms were traditionally bound with Osier (willow). Without this they were said to be helpless.

Of all the Greek Goddesses Hecate was the most triple. She was seen in all three phases of the moon and especially the dark moon. To the Romans this triple Goddess was called Diana Triformis. This was made up of Diana, Persephone and Hecate. To the Greeks this triple Goddess was made up of Persephone, Demeter and Hecate. Hecate was depicted as a figure with three faces each facing a different direction, or as one with animal heads of a horse, dog and boar. Lethbridge wrote in “Witches, page 26” that these three animal faces may be totem animals from Hecate’s primordial past. Dogs were with Hecate perhaps from their habit of howling to the moon and their path finding skills. At times Hecate was portrayed as a whelping bitch. She also shared with Herne of the North the reputation of leading the Wild Hunt of ghostly hounds through the night.

Hecate was to both Greek and Romans the Goddess of the Crossroads, where the traveler would face three choices in their life. At crossroads statues of Hecate would be placed where people could leave offerings to Her. People would take food offerings to these statues in the dead of night on the eve of the full moon. This was known as “Hecate’s Supper”. Once the food was placed the person would walk away without looking back. For no one dared to confront the Goddess face to face. Hecate’s annual festival is on August 13th in Greece, (and that of Diana on the same day in Rome). This annual festival was done in honor of Hecate in hopes of averting the harvest destroying storms which the moon would send around that time of year.

Hecate was also known to haunt graveyards as She would lead the souls of the departed across the lake. She also would haunt the scenes of crimes as a Goddess of explanation and purification. Hecate is the Dark Mother in both the positive and the negative sense. She can send demons to torment men’s dreams. She has also been known to drive men mad if they are not well integrated enough to cope with Her. But to those that dare to welcome Her, She brings creative inspiration. To this She is known as Hecate Antea, the sender of nocturnal visions. She also has a son that many do not know of. He is Museos, the Muse-Man. It is also legend that Hecate is the Mother of Marianina, who rose for a time to become Marianina, goddess of the sea. The Greeks would use for divination an instrument called “Hecate’s Circle”. This was a golden circle with a sapphire hidden inside of it. This was Her “mysterious moon” concealing the bright seed of understanding. Her symbol is the torch. For She, the Dark Mother, holds the light which illuminates the unconscious and reveals its treasures. Thus we are given the statement of….”In the shadows there is great light”…. Shakespeare used Hecate in his works. His witches’ deity was not Satan as some modern authorities claim, but the Dark Goddess. For She had the power and wisdom to pierce the darkness, bring visions, call back from the past, illuminate the present and give warning or promise of the future. The Goddess of moonlit crossroads, Hecate of the Three Faces.


Other Names and Titles

Like many goddesses she who’s name means
“The From-a-far-Powerful” had many names and titles.
Chtonian (Earth/Underworldgoddess),
Crataeis (the Mighty One),
Enodia (Goddess of the paths)
Antania (Enemy of mankind),
Kurotrophos (Nurse of the Children and Protectress of mankind),
Artemis of the crossroads
Propylaia (the one before the gate)
Propolos (the attendant who leads)
Phosphoros (the light-bringer)
Soteira (“Saviour”)
Prytania (invincible Queen of the Dead)
Trioditis (gr.) Trivia (latin: Goddess of Three Roads)
Klêidouchos (Keeper of the Keys)
Tricephalus or Triceps (The Three-Headed)


Hecate – High Priestess

Priestesses of Hecate

According to Euripides in “Iphigeneia in Tauris” “Iphigeneia was a priestess of the goddess, worshipped in Tauri.

Circe (Kirke), the mighty hag in the Odyssee (Homer) was believed to have been a priestess of Hecate too.

Medea was also a priestess of Hecate and a mighty witch which is told in the Argonautica-Book. She called upon Hecates name in Colchis and Corinth to guide her:
Medea then going from chamber to chamber in search of her sister, for Hera detained her within that day; but beforetime she was not wont to haunt the palace, but all day long was busied in Hecate’s temple, since she herself was the priestess of the goddess.

Medea as a mighty witch:
“Son of Aeson, thou wilt despise the counsel which I will tell thee, but, though in evil plight, it is not fitting to forbear from the trial. Ere now thou hast heard me tell of a maiden that uses sorcery under the guidance of Hecate, Perses’ daughter. If we could win her aid there will be no dread, methinks, of thy defeat in the contest; but terribly do I fear that my mother will not take this task upon her. Nevertheless I will go back again to entreat her, for a common destruction overhangs us all.” (ll. 475-483)

And again:
“My friends, this indeed is left us at the last. But I deem that there will come to you some timely aid from my mother. Wherefore, eager though ye be, refrain and abide in your ship a little longer as before, for it is better to forbear than recklessly to choose an evil fate. There is a maiden, nurtured in the halls of Aeetes, whom the goddess Hecate taught to handle magic herbs with exceeding skill all that the land and flowing waters produce. (THE ARGONAUTICA BOOK III , here: ll. 523-539)

Medea as priestess of Hecate, worshipping her with sacrifice:
For Medea bade them land and propitiate Hecate with sacrifice. Now all that the maiden prepared for offering the sacrifice may no man know, and may my soul not urge me to sing thereof. Awe restrains my lips, yet from that time the altar which the heroes raised on the beach to the goddess remains till now, a sight to men of a later day (THE ARGONAUTICA BOOK IV(ll. 241-252).


Hecate was the daughter of Titans, Perses and Asteria. In later times her parentage was given as Zeus and Hera.. The Greeks called her “The Hag of the Dead” . She was also called “the most lovely one” a title of the moon.

Hecate dwelt in the Underworld, but had power elsewhere. She was a goddess of the Moon, of the Underworld, and of Magick. Also she was considered the protectress of flocks and of sailors.


The owl was her messenger, and the willow was her tree. And she rode a chariot pulled by dragons.


Hecate was also considered the goddess of crossroads. She belonged to the class of torch bearing deities, and was conceived as carrying a burning torch to suit the belief that she was the nocturnal goddess of the moon and a huntress who knew her way into the realm of spirits. She was depicted wearing a gleaming headdress of stars. All the secret powers of Nature were at her command. She had control over birth, life, and death. Because of her power in the three areas of nature, heaven and earth she was represented as a triple form. She was called the triple goddess. The three phased moon. She was depicted as three female figures or as one with three animal heads. Of horse, dog and bear, or sometimes of three dogs. All wild animals were sacred to her.


Her main area of work was goddess in the world of the dead, of night and darkness, mistress of all the witchcraft and black arts. We must remember that before Christianity the underworld was not the evil place it is considered today…then, it was the resting place of the dead.


During the Middle ages, Hecate became known as Queen of the Ghostworld, or Queen of Witches. She was especially diabolized by Catholic authorities who said the people most dangerous to the faith were precisely those whom Hecate patronized: the midwives. Her ancient threefold power was copied, however, by priestly writers who reassigned it to their own deity” The threefold power of Christ, namely in Heaven, in earth, and in Hell.”


Hecate was looked upon as a goddess of fertility, whose torch was carried over freshly sown fields to symbolize the fertilizing power of moonlight. In women’s agricultural mysteries her trinity took form as Kore the green corn, Persephone the ripe ear, and Hecate the harvested corn.


In later times Hecate took on the form of a pillar called Hecterion. One statue shows her with three heads and six arms, bearing three torches and three sacred emblems. A key, rope, and dagger. With the key to the underworld, Hecate unlocks the secrets of the occult mysteries and knowledge of afterlife. The rope symbolizes the umbilical cord of rebirth and renewal. The Dagger or Athame is a symbol of ritual power. Hecate was the protectress of far off places, roads, and byways. At night during the dark moon, Hecate could be seen walking the road of Greece with her howling dogs and torches. Statues of her stood at crossroads where the traveler faced three choices. Food offerings called “Hecate’s Supper” were left there late at night on the eve of the full Moon. The person leaving the food walked away without looking back, for they were afraid to confront the goddess face to face. This was a way of honoring the threefold goddess where on could look three ways at once. Hecate was accompanied by her dogs, Hermes, and her priestesses, Circe and Medea who it is said in some histories were Hecate’s daughters. Her dog, who was her sacred animal had been offered to her as a sacrifice. The appearance of black howling dogs at night meant that Hecate was near, and their barking announced her approach.


Then, earth began to bellow, trees to dance And howling dogs in glimmering light advance Ere Hecate came.
-Aeneid, Book VL (Dryden)

Hecate and her dogs are said to journey over the graves of the dead to search for souls of the departed and they carry them to refuge in the underworld. Hecate also enjoyed the company of the Furies. It is said that the Furies hounded and punished offenders who broke the taboo of insult, disobedience, or violence to a mother.


Festivals


A festival was held every year in the island of Aegina. Mystery rites were held in her behalf. Another festival was held on August 13 in Greece at the House of Storms and Fertility. It was held to aid in keeping the harvest storms from destroying the harvest.


And still another was Hallowmas held on October 31 to honor Hecate at a time when the veil between the world was the thinnest.


In Italy by the lake of Avernus, there was a scared dark grove of Hecate. In private worship to her followers were offered Hecates suppers. The leftovers were placed outdoors as offerings to this goddess and her hounds.



Hecate Ritual

Taken from “Moon Magick” by D.J. Conway

Your will need a ritual dagger, small cauldron, an apple, a piece of black cloth, and a small bit of salt, in addition to any other ritual items you use. Put the apple in the cauldron and cover the cauldron with the black cloth. Cast your circle. With the wand tap the cauldron five times and say:
Hecate, Wise one, I ask your blessings. Lift the Veil for me that I may greet my spirit helpers,
Long-ago friends from other lives, and those who are new.
Let only those who wish me well enter within this sacred place.
Uncover the cauldron. Take out the apple, raise it in offering, and lay it on the altar.

Hecate, your Magick cauldron is the well of death and rebirth
An experience each of us under goes again and again. Let there be no fear in me, for I know your gentleness, Here is your secret symbol of life in death
Cut the apple crosswise with the dagger. Contemplate the revealed pentagram in the core. Put the two halves of the apple back into the cauldron and cover them again with the black cloth.

Only the initiated may know your hidden Mysteries. Only the true seekers may find the spiral way. Only those who know your many secret faces May find the Light that leads to the Inner Way.

Put a pinch of salt on your tongue:
I am mortal, yet immortal. There is no end to life, only new beginnings. I walk beside the Goddess in her many forms. Therefore, I have nothing to fear. Open my mind and heart and soul To the Deep Mysteries of the Cauldron, O Hecate.

Do a meditation on seeking the Dark Moon goddess. Listen to her messages. Be aware of any new guides and teacher who may come through to help you.



So Mote It Be

Lo, I am with you, moved by your prayers, I who am the mother of the universe, the mistress of all elements, the first offspring of time, the highest of all deities, the queen of the souls, foremost of the heavenly beings, the single form that fuses all gods and goddesses; I who order by my will the starry heights of heaven, the healing-giving breezes of the sea, and the awful silences of those in the underworld: My single godhead is adored by the whole world in varied forms, in differing rites and with many diverse names. Apuleius Metamorphoses Book 11, 5

In my many years of study and growth I have met many great teachers. It has been during this time that I learned of the many paths that we all follow. Each path takes us on a new adventure in becoming one with the Universe. Along the path of Hecate I have found numerous traditions that branch off from Her greatness.


For us to truly find growth and wisdom we must learn to understand and accept each other.


The time is at hand for us all, each coven, circle, grove and solitary to join hands united as one.


May our circle grow ever stronger.


So mote it be



Hecate – In The Greek Pantheon

Relations in the Greek Pantheon

Hecate is a pre-olympian greek earth goddess. It is certain that her origin is Asia Minor (Karia). The greek sources don’t have a similar story of her parents or her relations in the greek pantheon: Sometimes Hecate is a Titaness , daughter of Perses and Asteria, who is a mighty helper and protector of mankind. She is a Titaness who was not banned into the underworldrealms after their defeat through the Olympians, because she was the only Titan that aided Zeus.


It is also told that she is the daughter of Demeter or Pheraia, which appears understandable due to the fact, that Hecate like Demeter was a goddess of the earth and fertility. Or that she may even be a daughter of Zeus.


Like many ancient mother or earth-goddesses she remains unmarried and has no regular consort. On the other side she is the mother of many monsters, f.e. of Scylla.


THE ARGONAUTICA BOOK IV (ll. 783-832):

Ausonian Scylla the deadly, whom night-wandering Hecate, who is called Crataeis, bare to Phoreys, lest swooping upon them with her horrible jaws she destroy the chiefest of the heroes.

But most sources agree that she is a goddess, who was never part of the Olymp or the olympian family, but still powerful and worshipped. She aided Demeter with news about her robbed daughter Persephone:
But when the tenth enlightening dawn had come, Hecate, with a torch in her hands, met her, and spoke to her and told her news: (ll. 54-58) `Queenly Demeter, bringer of seasons and giver of good gifts, what god of heaven or what mortal man has rapt away Persephone and pierced with sorrow your dear heart? For I heard her voice, yet saw not with my eyes who it was. But I tell you truly and shortly all I know.’ (ll. 59-73) So, then, said Hecate. And the daughter of rich-haired Rhea answered her not, but sped swiftly with her, holding flaming torches in her hands. (Homeric Hymns).

Leads Persephone back from Hades to Her mother, Demeter and gets reward:
Then bright-coiffed Hecate came near to them, and often did she embrace the daughter of holy Demeter: and from that time the lady Hecate was minister and companion to Persephone (Homeric Hymns, ll. 438-440) .

The close connection between Hekate, Persephone and Demeter is interesting in that one could suspect that the threesome is probably the earliest example of a triple-goddess involving Hecate.

She is also a mother-goddess who wears the lunar disk and carries a torch, referring to her role as lightbringer.


Hecate is the Triple Death Goddess, who lives on an island guarded by Willow trees. In the ancient calendar Her day is the one before the Winter Solstice. She holds the keys to safe passage through the Underworld.


As Hecate She is the darkness before the New Moon appears. She is the Moon Goddess of the Witches and Queen of all Hags. Statues of the Triple Goddess have three heads of a dog, a serpent and a horse. She has six arms carrying Her sacred symbols – three Torches to illuminate the Way in the Underworld, Her Athame of Ritual, Her Key to the secret passageways, and the Scourge with which She whips souls into Her Underworld realm. When souls arrive at the triple cross-roads of the Underworld it is Hecate who decides which realm they are fit for – the Asphodel Meadows of the Grey Annwn, the dark waters of the Black Annwn or the Apple orchards of the Middle Light. As an archetype She is vital to the understanding of our unconscious natures.

The Crone is also Mary Magdalena in Her role as the Death Goddess. It is She who anoints the Chosen One with oil, signifying the Sacrifice to be made. In paintings and sculptures the Magdalena often appears with a skull at Her feet. For many She is the main incarnation of the Black Goddess, the Sophia or wisdom of the Gnostics.


This painting of Mary Magdalene on the front of the altar in the Church dedicated to Her at Rennes-le-Chateau in France, shows Her with a skull at Her feet, symbol of the Death Goddess.

Posted and edited by Magickal Winds


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The Meaning Of Our Moon

Moon_phases_small

Moon Meaning

By: Magickal Winds

 

Each Full Moon has a different meaning and magickal purpose. Because of this, it is a good idea to plan your Full Moon Rituals to work with the meaning and purpose of the Moon. The Full Moon is also a traditional time for divinations of all kinds, as the power of the Moon aids in such work.

If you want to gain something (friendship, money, job, intelligence) do your Magick during the WAXING MOON (when the moon is getting full)

If you want to lose something (bad habits, negative energy) do your Magick during the WANING MOON (when the moon is getting small)

The FULL MOON is a good time for Magick of all kinds, for the full moon brings great power to all Magick.

The NEW MOON is useful for starting new ventures.

 

October ~ Blood Moon: Plan a ritual to remember those who have passed from this world, and be sure to make an offering to them.

November ~ Snow Moon: Plan for a ritual to work on ridding yourself of negative thoughts and vibrations.

December ~ Oak Moon: Plan for a ritual to help you remain steadfast in your convictions.

January ~ Wolf Moon: Plan a ritual of protection around your home and family.

February ~ Storm Moon: Plan a ritual to ask the Old Ones for help in planning your future.

March ~ Chaste Moon: Plan a ritual to help fulfill your wishes is appropriate.

April ~ Seed Moon: Plan a ritual to physically plant your seeds of desire in Mother Earth.

May ~ Hare Moon: Plan a ritual to reaffirm your goals.

June ~ Dyad Moon: Plan a ritual to balance your spiritual and physical desires.

July ~ Mead Moon: Plan a ritual to decide what you will do once your goals have been met.

August ~ Wort Moon: Plan a ritual to preserve what you already have.

September ~ Barley Moon: Plan a ritual of Thanksgiving for all the Old Ones have given you.

 

By: Magickal Winds

 

 

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MABON: ALL You Need To Know

Mabon

ALL ABOUT MABON :
History, Recipes, Correspondences, Activities and Much More!
(A Diverse Collection of Mabon Information)

Posted and edited by MAGICKAL WINDS
(If viewing this post is difficult, please refer to http://www.magickalwinds.com or Magickal Wind’s MySpace Blogs).

Mabon

The Time of Change is upon us again –
the Equinox comes, the Wheel turns…
The Goddess and the God prepare for
Their journey to the Otherworld,
as the Earth and all of Her children
prepare for the Time of Quiet and
Reflection that lies ahead…
May we use this Autumnal period
to seek for the strength and power within
to assist us on our own quests for
vision, feeling, and peace…
May we see and feel the presence of
the Goddess and the God within, though
without, the Earth begins Her slumber…
Keep us in Your light…
Who Was Mabon?

by Dana Corby

Lady Autumn

author unknown

Lady Autumn, Queen of the Harvest,
I have seen You in the setting Sun
with Your long auburn tresses
blowing in the cool air that surrounds You.
Your crown of golden leaves is jeweled
with amber, amethyst, and rubies.
Your long, flowing purple robe stretches across the horizon.
In Your hands You hold the ripened fruits.
At Your feet the squirrels gather acorns.
Black crows perch on Your outstretched arms.
All around You the leaves are falling.
You sit upon Your throne and watch
the dying fires of the setting Sun
shine forth its final colors in the sky.
The purple and orange lingers
and glows like burning embers.
Then all colors fade into the twilight.
Lady Autumn, You are here at last.
We thank You for Your rewards.
We have worked hard for these gifts.
Lady Autumn, now grant us peace and rest.

Mabon History

Celebrated on the Fall Equinox.

Celebrated with wine, apples, garlands, gourds and cornucopias. With decorations of orange, russet and maroon. Honoring the aging Gods and Harvest deities.

Mabon History

Mabon (May-bawn) is also known as the Feast of Avalon and the festival of
the Wine Harvest. To the Celts, Avalon is the mysterious place for the land
of the dead. and literally means the “land of apples”. Thus this is a holiday for celebrating the bounty of the harvest and the desire for the living to be reunited with their deceased loved ones.

But the holiday is also named for the Welsh God Mabon. Mabon means the
“great son”. He was the son of Modred, kidnapped at the age of 3 and later
rescued by King Arthur. His life represents the innocence of youth, the strength of survival and the growing wisdom of the elderly. Perhaps it is this view of the cycle of life that brings Mabon to his most popular role, the King of the Otherworld and the God of Darkness.

His myths overlap with other Gods such as the Welsh God Gwyn Ap Nuad, which means “white son of darkness”. He is seen as the God of war and death, the patron God of fallen warriors. Once again this is a representation or connection to the Land of Avalon.

The Purpose of Mabon

As a holiday, Mabon represents the time of honoring the dead, visiting burial sites, giving thankfulness for the end of the harvest season and the bounty it provides. These are the themes of closing, letting go and remembering. For the year, the harvest and for those who were lost to land of Avalon during the year.

Although many view the Harvest season as a celebration of life, it is also a celebration of death. The bounty you gather from your garden provides nourishment for you, family and friends. But it is also the death of those plants and vegetables which have been harvested from that garden. Thus Mabon is a celebration of the cycle of life.

Mabon Celebration

There are many ways to give honor during this 2nd harvest festival. One old
traditional way is to visit the burial sites of your loved ones, placing an apple on their marker. This represents the promise of the Great Spirits for renewed life (a new incarnation).

This is a Celtic festival of thanksgiving, so what a better way to give thanks than to prepare a meal with the harvest of your garden. Those that indulge in wine can brew a new batch of this home made nectar of the Gods. Those that do not indulge, can brew preserves and jellies from grapes, raspberries and blackberries. Don’t forget an apple pie for dessert.

A main course can consist of meats, most often red meats. But this is just a suggestion. In this day and age of healthy eating, you should prepare a meal that fits your personal lifestyle. However, your side dishes should consist of late summer and early fall vegetables.

During your meal, share tales and happy stories about those you lost during the year. Or share your experiences and review the lessons you feel you have learned during this past season. Reflect on your deeds and actions and give thanks for the gifts you were given.

After your meal, share the chore of cleaning up. This is a way of showing honor and respect to your host and hostess. Think of it as a physical action to show that you understand the interconnection of all life and the desire to respect what you have been given and thanks for receiving those gifts.

During the evening hours you can continue the festival with a formal holiday ritual. There are as many ways and suggestions for conducting such a ceremony as there are people on this planet. But if you need a detailed example you have two places on our network to look. For a simple Celtic Ritual or Ceremony Outline or I invite you to visit our Wiccan Star site and review the Mabon Sabbat Ritual.

End your evening in private reflection. It is important for anyone practicing a spiritual life to reflect on his or her actions. Record your thoughts, your emotions and your experiences. This is the true value of your book of shadows. And there is no better time to take stock of yourself and your life than during a High Holy Day.

Mabon

The Wheel of the Year holds several purposes, both theological and practical.
Theologically, the story of the Wheel often varies depending on the Tradition. The Wheel gives the accounts of the mythological events that repeat throughout the year as well as a vague “history” of the Gods and Goddesses involved within the pantheon. For the newbies, by “Tradition” we mean “denomination”; for example Wiccan, Celtic, Druid, Native American, etc. On the more practical side, the Wheel trains us to be able to deal with death and the inevitability of re-birth that follows. Paganism teaches that death, a natural function of the universe, is a part of life; a dramatic change that is the beginning of a new experience, and something to be celebrated at the proper time not feared (not condoning Suicide!) Through the ideas of Heaven and Hell, Christianity teaches a deep fear of death, and this spurs our society’s horror of death. We are always trying to find new and improved ways to beat death, but we will never succeed. It is sad our society portrays death as such a terrifying experience; we would certainly have less emotional pain and suffering in the world if death could be seen as what it is: a transformation, nothing more.

In this section you will find a rendition of the upcoming quarter of the Wheel of the Year. Included will be the mythological lore and some traditional practices for the celebration, along with some ideas for activities and decorations.

*Date/Name:

September 21st or 22nd holds the date for the next Sabbat: Mabon (pronounced “MAY-bon”) marks the Second Harvest of the Celtic/Pagan year.

*Background Information:

Mabon marks the Second Harvest, the end of the grain harvest (which begun at Lughnasadh), and rests on the Autumn Equinox. The Equinox mirrors dwindling of life (and eventual progression to rebirth), as well as the struggle for balance; day and night are equal for a single day. The pagans of antiquity didn’t have the ability to determine astrological positions as we do today. The European peasantry, therefore, celebrated this Sabbat on September 25th; actually, the Celts marked their days from sundown to sundown, so the Mabon celebration actually started on the sundown of our September 24th. Today, with the help of our technology, we can calculate the exact day of the Equinox; the date when the sun enters the sign of Libra, the Balanced Scales, which appropriately fits the Equinox.

September 25th is a medieval holiday which the Church Christianized under the label of “Michaelmas,” a feast in honor of the Archangel Michael. It is thought that the Roman Catholic Church at some point considered assigning the quarter dates to the four Archangels, since they had assigned the cross quarters to the four gospel-writers. Making the Vernel Equinox a holiday called “Gabrielmas” was taken into consideration in honor of the angel Gabriel’s announcement to Mary on Lady Day. This Sabbat can also be known as: the Second Harvest Festival, Feast of Avalon, Cornucopia, Wine Harvest, the Fall Equinox, Harvest Home, the Autumnal (or Autumn) Equinox, Festival of Dionysus, Alban Elfed (Caledonii, Druidic), Winter Finding (Teutonic), or Equinozio di Autunno (Strega). The full moon closest to the Autumn Equinox is called the Harvest Moon, and farmers would harvest their corps by this moonlight as part of the Second Harvest celebration.

*Meanings:

Mabon is very much like Thanksgiving. Most of the crops have been reaped and abundance is more noticeable than ever! Mabon is the time when we reap the fruits of our labor and lessons, both crops and experiences. It is a time of joy, to celebrate that which is passing (for why should we mourn the beauty of the year or dwindling sunlight?), looking joyously at the experience the year has shared with us. And it is a time to gaze into the bright future. We are reminded once again of the cyclic universe; endings are merely new beginnings.

Since it is the time of dying sun, effort is also made to celebrate the dead with joyous remembrance. It is considered taboo to pass a burial site and not honor the dead. Natural energies are aligned towards protection, wealth, prosperity, security, and boosting self-confidence. Any spells or rituals centered around balance and harmony are appropriate.

*History/Mythology — Celtic/Welsh:

The tale of Mabon ap Modron, the Welsh God, (the “great son of the great mother”), also known as the Son of Light, the Young Son, or Divine Youth, is celebrated. The Equinox is also the birth of Mabon, from his mother Modron, the Guardian of the Outerworld, the Healer, the Protector, the Earth. Mabon was taken after he is a mere three nights old (some variations of the legend say he is taken after three years). Through the wisdom of the living animals — the Stag, Blackbird, Owl, Eagle and Salmon — Mabon is freed from his mysterious captivity. All the while Mabon had rested within his mother’s womb; a place of nurturing and challenge. With strength and lessons gained within the magickal Outerworld (Modron’s womb), Mabon is soon reborn as his mother’s Champion, the Son of Light, wielding the strength and wisdom acquired during his captivity.

Also, (from a variation in legend) the Equinox is the day of the year when the god of light, Lugh, is defeated by the god of darkness, Lugh’s twin and alter-ego, Tanist. The night conquers day. The tales state that the Equinox is the only day which Lugh is vulnerable and the possibility of his defeat exists. Lugh stands on the balance (Autumn Equinox-Libra) with one foot on the goat (Winter Solstice-Capricorn) and the other on the cauldron (Summer Solstice-Cancer). He is betrayed by Blodeuwedd, the Virgin (Virgo) and transformed into an Eagle (Scorpio).

Two events occur rapidly with Lugh’s defeat. Tanist, having beaten Lugh, now takes over Lugh’s place both as King of our world and lover to the Goddess Tailltiu. Although Tanist now sits on Lugh’s throne, his official induction does not take place for another six weeks at Samhain, the beginning of Winter, when he becomes the Dark King, the Winter Lord, the Lord of Misrule. He mates with Tailltiu, who conceives, and will give birth nine months later (at the Summer Solstice) to her son, another incarnation of Tanist himself, the Dark Child.

Lugh’s sacrifice represents not only the sun’s dying power, but also the cycle of
rebirth, his energy remaining within the corn we have since harvested. A incarnate (of Lugh) corn spirit was thought to specifically reside within the last stalk (or stock), which was traditionally dressed in fine clothes and decorations, or woven into a wicker man-shaped form. This symbolic decoration was then harvested and carried from the field to be burned with rejoicing for the spirits release and Lugh’s upcoming rebirth.

*Mythology — Greek:

In Greek mythology, Autumn begins as Persephone returns to the Underworld to live with Hades, her husband. The myth says that Demeter’s daughter, Kore, had taken a day to pick flowers in a meadow when the Earth opened up, and Hades pulled the girl into the Underworld to become his bride. Kore’s name became Persephone when she married Hades. For nine straight days, Demeter searched for Kore, with no success. In misery and despiration, Demeter questioned Helios, the Sun God, who informed her that her brother, Zeus, had given the girl to Hades. Furious, Demeter left Olympus to roam the Earth disguised as an old woman, ending up settled in her temple at Eleusis. Soon after, she cursed the Earth so it would yield no crops. Zues sent her a frantic message inquiring as to why she had prevented growth on the planet. She replied that there would be no regeneration of vegetation on the Earth until her daughter, Kore, was safely returned.

Zeus immediately dispatched Hermes into the Underworld to retrieve the girl. Hades, not wanting to relinquish his bride permanently, convinced Persephone to eat some pomegranate seeds before she returned to her mother, Demeter. Demeter was yet again distraught when she learned of this trickery! Finally, Zeus declared that Kore-Persephone would live with her mother during one half of the year and return to her husband, Hades, during the other half. In thanks, Demeter lifted the curse on the Earth, creating Spring. Every year hence, during her time of greatest sorrow, Demeter renews the curse, as her daughter returns to Hades and the Underworld.

*Mythology — Wiccan:
Day and night are equal and the God prepares to depart and begin the journey back to the strength and development within his mother’s, the Goddess’, womb. Both sad and joyful, the Goddess lovingly awaits her God’s rebirth.

*Decorations and Activities:

Activities vary with region and tradition, as well as personal preference. Some ideas include making a Sun Wheel as described in the Lughnasadh document. Also, one could mirror the Celtic tradition of dressing a corn stalk in cloths and burning it in celebration of the harvest and upcoming rebirth.

Simple altar decorations can be obtained by taking a calm “pilgrimage” through your local woods and collecting leaves, acorns, berries, and other things symbolic of nature’s bounty. Some chose to sprinkle Autumn leaves around the house and on the sides of walk ways as decoration, though this may not be convenient if one lives in the city or doesn’t enjoy the cleanup. Alternately, the changing leaves can be dipped in paraffin and put on wax paper. After the leaves dry, they may be placed around the house or in large jars with sigils of protection and/or abundance carved lightly into them.

Going through your personal gardens with thanks and lovingly harvesting what is ready is also appropriate. Breads may be baked in the shape of the Sun, combining fruits or vegetables and grains, incorporating both of the major aspects of this Harvest. The seeds of various plants are stored through winter for replanting, and therefore, the plant’s rebirth in the Spring. A feast for friends and family always provides a cheerful abundance of energy and thanks.

Additional seeds and grains can be set out as offering to our fellow creatures, and
provide a healthy chance for birds to join in the celebrations as well. Symbolic designs can be made out of the sprinklings if one chooses. Those less fortunate should not be omitted from the celebration. Small, meaningless (to you) packages of food and drink gifted to a homeless person will make their day!

To honor the dead, it is traditional to place apples on burial cairns as symbolism of
rebirth and gratitude. Furthermore, it is a time to honor the elders, who have devoted so much time and energy to your growth and development. Something special is in order for these gracious people.

*Symbolic of Mabon:

• Foodstuffs: Grapes, Acorns, Wheat Bread, Goat, Indian Corn, Horn of Plenty, Cornbread, Corn, Root Crops (ie Onions, Carrots, Potatoes, etc.), Nuts, Dried Fruits, Apples, Beans, and Squash.

• Drinks: Wine, Ale, and Cider.

• Colors (for those who work with Candle Magick): Red, Deep Gold, Orange, Brown, Maroon, Violet, Russet, Yellow, and Indigo.

• Animals: Dogs, Wolves, Stag, Birds of Prey (especially the Blackbird, Owl, and Eagle), Salmon, and Goat.

• Mythical Creatures: Gnomes, Sphinx, Minotaurs, Cyclops, Andamans, and Gulons.

• Stones: Yellow Topaz, Carnelian, Sapphire, Yellow Agate, Lapis Lazuli, and
Amethyst. Also, river or stream stones which have been submerged for the Summer may be used.

• Plants: Vines, Garlands (made of these various plants), Gourds, Pine Cones,
Acorns, Wheat, Dried Leaves, Corn, Pomegranate, Ivy, Hazel, Hops, Cedar, and Tobacco.

• Herbs: Myrhh, Thistles, Tobacco, Oak Leaves, Hazel, Mums, Hops, Acorns, Marigold, Roses, Sage, Milkweed, Solomon’s Seal, Asters, Ferns, Honeysuckle, Benzoin, Passionflower, Pine, and Cedar.

• Incense would include: Aloes Wood, Cinnamon, Cloves, Benzoin, Jasmine,
Frankincense, Myrrh, and Sage.

• Dieties: All wine Deities (especially Dionysus and Bacchus), the Mother aspect of the Triple Goddess, Persephone, Thor, Modron, Morgan, Snake Woman, Epona, Pamona, Muses, Mabon, Thoth, Hermes, Hotei, Harvest Deities, and Aging Deities.

• Other: Burial Cairns, Rattles, and Sun Wheels (which can be found in this document).

Mabon

Autumn Equinox, 2nd Harvest, September 21st or 22nd

Mabon, (pronounced MAY-bun, MAY-bone, MAH-boon, or MAH-bawn) is the Autumn Equinox. The Autumn Equinox divides the day and night equally, and we all take a moment to pay our respects to the impending dark. We also give thanks to the waning sunlight, as we store our harvest of this year’s crops. The Druids call this celebration, Mea’n Fo’mhair, and honor the The Green Man, the God of the Forest, by offering libations to trees. Offerings of ciders, wines, herbs and fertilizer are appropriate at this time. Wiccans celebrate the aging Goddess as she passes from Mother to Crone, and her consort the God as he prepares for death and re-birth.

Various other names for this Lesser Wiccan Sabbat are The Second Harvest Festival, Wine Harvest, Feast of Avalon, Equinozio di Autunno (Strega), Alben Elfed (Caledonii), or Cornucopia. The Teutonic name, Winter Finding, spans a period of time from the Sabbat to Oct. 15th, Winter’s Night, which is the Norse New Year.

At this festival it is appropriate to wear all of your finery and dine and celebrate in a lavish setting. It is the drawing to and of family as we prepare for the winding down of the year at Samhain. It is a time to finish old business as we ready for a period of rest, relaxation, and reflection.

Symbolism of Mabon:

Second Harvest, the Mysteries, Equality and Balance.

Symbols of Mabon:

wine, gourds, pine cones, acorns, grains, corn, apples, pomegranates, vines such as ivy, dried seeds, and horns of plenty.

Herbs of Maybon:

Acorn, benzoin, ferns, grains, honeysuckle, marigold, milkweed, myrrh, passionflower, rose, sage, solomon’s seal, tobacco, thistle, and vegetables.

Foods of Mabon:

Breads, nuts, apples, pomegranates, and vegetables such as potatoes, carrots, and onions.

Incense of Mabon:
Autumn Blend-benzoin, myrrh, and sage.

Colors of Mabon:
Red, orange, russet, maroon, brown, and gold.

Stones of Mabon:
Sapphire, lapis lazuli, and yellow agates.

Activities of Mabon:

Making wine, gathering dried herbs, plants, seeds and seed pods, walking in the woods, scattering offerings in harvested fields, offering libations to trees, adorning burial sites with leaves, acorns, and pine cones to honor those who have passed over.

Spellworkings of Mabon:

Protection, prosperity, security, and self-confidence. Also those of harmony and balance.

Deities of Mabon:

Goddesses-Modron, Morgan, Epona, Persephone, Pamona and the Muses.
Gods-Mabon, Thoth, Thor, Hermes, and The Green Man.

Mabon is considered a time of the Mysteries. It is a time to honor Aging Deities and the Spirit World. Considered a time of balance, it is when we stop and relax and enjoy the fruits of our personal harvests, whether they be from toiling in our gardens, working at our jobs, raising our families, or just coping with the hussle-bussle of everyday life. May your Mabon be memorable, and your hearts and spirits be filled to overflowing!

by Akasha

Mabon, The Witch’s Thanksgiving
by Gordon Ireland

To Autumn

O Autumn. Laden with fruit, and stained
With the blood of the grape, pass not, but sit
Beneath my shady roof, there thou may’st rest,
And tune thy jolly voice to my fresh pipe;
And all the daughters of the year shall dance,
Sing now the lusty song of fruits and flowers.

-William Blake-

Mabon, (May-bon) is known as the Autumn Equinox, Harvest Home, Second Harvest, the Witches Thanksgiving and Siring Fate. (Mabon in Welsh means son.) This reference usually refers to the son of the Welsh goddess Madron, Mother and Son. The Mother and son aspect is the most common among the neo-pagans, and fits well with in the Wiccan perspective of the Holly King mythology. It should also be noted that McCoy (page 185) claims that the Celts did not call Mabon by this name but rather it was originally a Norse festival. Though adopting other cultures, festivals and Gods fits in with the Celtic adaptability and mentality.

Autumn Equinox refers to a time of the year when day and night are equally balanced. The sun is in the process of crossing the equator and in astrological terms is entering the sign of Libra. The sun is the focal point of energy (along with the moon) and such; its life force pushes us to discover more about ourselves. This movement into the Libra puts a congenial, cooperative outlook on that time of year, just what was needed by the communities, as they all worked together to complete the harvest.

Harvest Home is an Anglo-Celtic version of the original Mabon, and fell in-between the First (Lugnasadh) and the Third (Samhain) Harvests. Harvests festivals were a very important part of the pre- industrialized culture. It was a time of relief and of rest. Relief that the crops were in and rest to catch their breath before the work of preparing for winter began. This was a time to give thanks.

The Witches Thanksgiving, according to McCoy is one of the oldest holidays known to Europe. On this I will have to disagree, first the author mentions that Mabon is actually a Norse holiday, then contradicts herself with the above statement. Actually I believe she is trying to draw comparisons between the Witches Thanksgiving and the American Thanksgiving. There are similarities, though the reason she states about the time differences are not the same. The American Thanksgiving is celebrated at the time of year it is, not because the Puritans choose that date to distance themselves from the Pagan Mabon, but rather because they had a late harvest and an early winter. Thus celebrating it when they could, survival being more important then distancing themselves from European witches Thanksgiving.
(McCoy page 185- 189)

Autumn is over the long leaves that love us,
And over the mice in the barley sheaves;
Yellow the leaves of the rowan above us,
And yellow the wet wild-strawberry leaves.

The hour of the waning of love has beset us;
And weary and worn are our sad souls now;
Let us part, ere the season of passion forget us,
With a kiss and a tear and dropping brow.

– W.B. Yeats (page 14-15)

Siring Fate according to King, are claims that this is the true name of Mabon. Using Greek Mythology, the story of Persephone and Madron and Mabon. Claiming that the name Mabon is the son’s name, not the Sabbats. He bases his claim on the fact that, Mabon, mates with his mother Madron, thus siring the new season. He uses the story of Persephone to back up his assertion, stating that when Persephone leaves her mother to be with Hades, the new season begins. While there may be similarities to these myths, King is making the common mistake of associating cultures based on similarities rather than the uniqueness of each myth, or culture. He Claims, as did Caesar and others, that the Celts, Gods, heroes, Legends and Myths, were in actuality Greco-Roman.

Mabon is a celebration of life and death, and giving of life again, the cycle of the
seasons. Mabon is a time to enjoy the fruits of a hard year’s labor, to stock up for the long winter. No matter how you celebrate Mabon, or how it came about, or whatever it’s true name may be, it is important to know that Mabon a time for giving thanks.

FOODS

Roast Mutton

1 Lam leg 7-8 pounds
2 teaspoons dried dill weed
1/2 teaspoons dried rosemary leaves
1 teaspoon of salt
1/4 teaspoon of pepper
1 clove of garlic

Set oven at 325 F, for 3 1/2 hours for well done.

Sprinkle roast with seasonings, take knife and make several small insertions, place pieces of garlic in Roast. (Remove cloves before serving.) Place lamb, fat side up, on rack in shallow roasting pan.

Roast till desired pink(ness). 7-9 lb.: rare: 15-20 minutes, Medium: 20-25 minutes, well: 25-30 minutes per pound.

New Small Potatoes

Wash potatoes lightly and leave whole. Heat 1 inch salted water to boiling. Add potatoes.

Cover and heat to a boil; reduce heat. Boil to tender, 20-25 minutes; drain, and butter.

Citrus Salad

1 1/2 cups of boiling water
1 package (6 ounces) lemon flavored gelatin
2 cups ginger ale, chilled
4 oranges
2 grapefruit

Pour boiling water on gelatin; stir until gelatin is dissolved. Stir in ginger ale.
Refrigerate until slightly thickened.

Pare and section oranges and grapefruit. Cut sections into 1-inch pieces; stir into
gelatin mixture. Pour into 8-cup mold. Refrigerate until firm, about 4 hours; unmold. Garnish with additional orange sections and salad greens if desired.

Rum Cracker Torte

6 eggs, separated
1/2 cup sugar
2 tablespoons vegetable oil
1 tablespoon rum flavoring
1/2 cup sugar
1/4 cup all purpose flour
1 1/4 teaspoons baking powder
1 teaspoon ground cinnamon
1/2 teaspoon ground cloves
1 cup fine graham crackers
1 cup of finely chopped nuts
1 square (1 ounce) unsweetened chocolate, grated

Rum-flavored Whipped Cream

Heat oven to 350 F. line bottoms of 2 round pans, 8 or 9X1 1/2 inches with aluminum foil.

Beat eggs whites in 21/2-quart bowl until foamy. Beat in 1/2 cup of sugar. 1 tablespoon at a time; continue beat until stiff and glossy. Beat egg yolks, oil and rum flavoring in 11/2 quart on low speed until blended. Add 1/2 cup of sugar. Flour baking powder, cinnamon and cloves; beat on medium speed 1 minute. Fold egg yolk mixture into egg whites. Fold in cracker crumbs, nuts and chocolate. Pour into pans.

Bake until top springs back when touched lightly, 30-35 minutes. Cool ten minutes. Loosen edge layers with knife; invert pan and hit sharply on table. (Cake will drop out) Remove foil; cool completely.

Split cake to make four layers. Fill layers and frost torte with Rum Flavored Whipped Cream. Refrigerate for at least 7 hours.

Rum-flavored Whipped Cream

Beat 2 cups of chilled whipping cream, 1.2 cup powered sugar and 2 teaspoons of rum flavoring in chilled bowl till stiff.

The above Article by Gordon Ireland

Mabon Incense Recipe

Mabon is the time of the autumnal equinox and coming up soon (September 22nd, 2008). Here is a great incense recipe to celebrate this time of year:

Mabon Incense
Recipe by Scott Cunningham

2 parts Frankincense
1 part Sandalwood
1 part Cypress
1 part Juniper
1 part Pine
1/2 part Oakmoss (or a few drops Oakmoss bouquet)
1 pinch pulverized Oak leaf

Burn during Autumnal Equinox, September 22nd, 2009, or around that time to attune with the change of the seasons.

(This ‘Mabon Incense’ recipe is from “The Complete Book of Incense, Oils & Brews” by Scott Cunningham, Llewellyn Publications, 1989)

Mabon Recipes

Recipes on this page: Fall Sabbat Incense, Stuffed Acorn Squash, Mabon Incense, Fresh Apple Pound Cake, Wild Rice with Apples and Walnuts, and Sweet Potato Casserole.

Fall Sabbat Incense

 3 parts Frankincense
 2 parts Myrrh
 1 part Rosemary
 1 part Cedar
 1 part Juniper

Burn during fall and winter Sabbat rituals.

Stuffed Acorn Squash

 2 acorn squash, washed and cut in halves
 1/2 stick of butter
 1/2 cup of crushed Ritz crackers
 1/4 cup chopped walnuts
 1/4 cup brown sugar

11. Wash and cut acorn squash in half from stem to bottom
12. Scoup out the seeds and rub the inside and cut parts with butter
13. Put the acorn squash on a cookie sheet
14. Melt the butter, and mix in the walnuts, brown sugar, and crackers
15. Place in the holes of the squash and bake at 350 degrees for 30 – 40 minutes or until done.

Mabon Incense

 2 Parts Frankincense
 1 Part Sandalwood
 1 Part Cypress
 1 Part Juniper
 1 Part Pine
 1/2 Part Oakmoss (or few drops of Oakmoss Bouquet)
 1 Pinch Pulverized oak leaf

Burn during Mabon rituals.

Fresh Apple Pound Cake

 2 cups sugar
 1 teaspoon salt
 1 1/2 cups vegetable oil
 1 1/2 teaspoons vanilla extract
 3 large eggs
 3 cups firm apples, diced
 3 cups plain flour
 1 cup pecans or walnuts, chopped
 1 teaspoon baking soda
32. Mix together sugar and oil.
33. Add eggs and beat well.
34. Combine flour, baking soda, and salt.
35. Add to oil mixture.
36. Stir in vanilla, apples, nuts, and mix well.
37. Pour batter into a greased 9 inch tube pan
38. Bake at 325 degrees for 1 hour and 20 minutes or until cake is done.

Icing:
 1 stick margarine
 1/4 cup evaporated milk
 1 cup light brown sugar
 1 teaspoon vanilla

Heat margarine and sugar together over low heat. Add milk and let come to a full boil. Remove from heat and add vanilla. Drizzle over the cake.

Wild Rice with Apples and Walnuts

 1 cup wild rice
 2 cups water
 1 Tablespoon vegetable oil

Cook rice and oil in water for 50 minutes.

 1 cup walnuts
 1 rib of celery, chopped
 4 chopped scallions
 1 cup raisins
 1 red apple, peeled and chopped, set aside in lemon water
 2 teaspoons grated lemon rind

Combine nuts, celery, onions, raisins, drained apple and lemon rind and set aside.

 3 T. lemon juice
 2 garlic cloves, minced
 1/2 t. salt
 1/3 cup olive oil
 pepper, to taste

Whisk together juice, salt and pepper, garlic and oil and add to cooked rice.
Add fruit mixture to the rice (to which has been added oil, spices and juice) and mix well. May be served cold or heated.

Sweet Potato Casserole

 3 pounds sweet potatoes, peeled and steamed until completely soft
 3/4 cup orange juice
 2 eggs, beaten
 2 Tablespoons melted butter
 2 T. sugar
 1 1/2 Teaspoons cinnamon
 1/2 t. nutmeg

Mix juice, eggs, sugar and spices and blend thoroughly with potatoes using an electric mixer. Spread into a greased 9″x13″ pan.

 1/2 cup flour
 1/4 c plus 2 T. brown sugar
 1/2 t. cinnamon
 1/4 c. chopped butter
 1/2 c. chopped pecans

Mix together flour, brown sugar, cinnamon, butter and nuts until crumbly, spread on top of sweet potatoes and bake at 350 degrees for 30 minutes.

by Stella Maris

Bountiful Fall Bouquets
author unknown

Autumn gardens are filled with the makings for bouquets and arrangements that can be placed outside or, when it turns cooler and the holidays approach, brought inside for a centerpiece. Try an arrangement with the following late-blooming flowers, vegetables, berries, fruits, and leaves:

Flowers:

Sunflowers
asters
dahlias
zinnias
hydrangeas
September flower
sage
autumn bugbane

Vegetables and herbs:

Pumpkins
winter squash
gourds
peppers
winter wheat
dill
sage

Berries and fruits:

Cranberries
beautyberries
nandina
baneberries
porcelain berries
crabapples
blue cohosh berries
apples
pomegranates
mandarin oranges

Leaves – Colorful leaves from trees such as:

maple
oak
magnolia

Leaves – Colorful leaves from bushes like:

viburnum
burning bush
vines such as:
grape leaves
porcelain vine

Hollow out the pumpkins, gourds, apples, peppers, or squash to create a natural vase for the other items, or cradle the goods in a basket or bowl. You can create a more formal arrangement by using only one type of flower, or combine different flowers, berries, and leaves to create a mixed bouquet in the spirit of the bountiful fall season.

Vegetables Sacred To Mabon
author unknown

Because there are so many varieties of veggies, only a very few of the more interesting ones…so in alphabetical order you have:

CARROT

Latin name: Daucus carota

Part Used: Whole herb.

Herbal uses: An infusion of tea made from whole herb is considered an active and valuable remedy in the treatment of dropsy, chronic kidney diseases and affections of the bladder. A strong decoction is good for treating flatulence. Carrot seeds are carminative and a stimulant.

Associations: Carrot is associated with the planets Mercury and Mars, and with the element of the earth. As a vegetable it is one of the sacred Druidic herbs of Mean Fomhair (also called Mabon).

Magickal uses: The Carrot is used for sex magic

CELERY
(Wild)

Latin name: Apium graveolens

Common names: Smallage, Wild Celery.

Parts Used: Ripe seeds, herb and root.

Herbal uses: celery is useful in treating hysteria, and promoting restfulness and sleep. It is said to be very good for rheumatism, and for treating swollen glands.

Associaions: Celery is a plant of the planet Mercury and the element of fire. As a
vegetable it is one of the sacred Druidic herbs of Mean Fomhair (also called Mabon).

Magickal uses: Celery is good to use in spells done for weight lose. Celery seeds can be used in divination and Celery is also used in sex magic.

Cucumber

Latin name: Cucumis sativa

Common names: cuke, Cowcumber

Herbal uses: Cucumber seeds are distinctly diuretic. It is also said that cucumber peel if bound around the head will cure a headache.

Associations: Cucumber is associated with the moon and the element of water. As a vegetable it is one of the sacred Druidic herbs of Mean Fomhair (also called Mabon).

Magickal uses: Cucumber is used in healing and fertility magick. For a fertility spell: keep a cucumber in your bedroom, and replace it every seven days.

Lettuce

Latin name: Lactuca virosa

Parts used: leaves

Herbal uses: Lettuce juice is useful for promoting sleep and relaxation – the juice can be ingested or can be rubbed on the e forehead. It also can be used as a lotion to treat acne.

Magickal associations: Lettuce is associated with the Moon and with the element of water.Lettuce is also associated with Adonis (he met his fate in a bed of lettuce)…. and Lettuce also seems to have a lot of associations with death and sterility in the minds of the Greeks. The Greeks considered lettuce a “wet” plant, and this wet nature suggested to them bogs and decaying corpses. In fact, in one of his comedies, Euboulos wrote, “Lettuce is a food for corpses.” As a vegetable it is one of the sacred Druidic herbs of Mean Fomhair (also called Mabon).

Magickal uses: Lettuce is useful in tranquility, protective and money magick.. It is
protective when grown in a garden. Lettuce can also be eaten in spells done to cool down lust.

Onion

Latin name: Allium cepa

Herbal uses: Onions can be used as treatment for infected wounds and for baldness. A roasted Onion is a useful application to tumors or earache. Drinking Onion juice is a protection against lung illnesses, colds, flu, and the plague.

Associations: Onion is associated with the planet Mars and the element of Fire. The Onion is also often linked to the Moon, mostly due to color and shape of an Onion. As a vegetable the onion is one of the sacred Druidic plants of the Sabbat of Mabon.

Magickal uses: Onion is useful in magick for exorcism, protection, clairvoyance,
cleansing, contacting other planes, divination, healing, lunar rites, purification and
spell-breaking. In protective magick, just as in cooking, onion is often combined with garlic. Onion combined with Garlic is said to fend off witches (But, why? Oh, why would you want to fend off a Witch?) and demons. Place cut onions in a sick persons room to absorb the illness. Leave them overnight and throw away in the morning.

Radish

Latin name: Raphanus sativus

Parts used: root

Herbal uses: Radishes are an excellent food remedy for jaundice and cough.

Associations: The Radish is associated with the planet Mars. As a vegetabl the Radish is one of the sacred Druidic plants of the Sabbat of Mabon.

Magickal uses: Use Radish in spells for strength or protection.

Herbs Sacred To Mabon
author unknown

Acorn / Oak

Latin name: White Oak – quercus alba; Red Oak – quercus rubra; Black Oak – quercus velutina; etc.

Celtic name: Duir (pronounced: dur). Duir means ‘door’.

Herbal usage: Oaks are known for astringent tonics and therefore tea made from Oak is a good remedy for hemorrhoids. White Oak bark tea helps in sinus infections since it helps unclog congestion. Acorns can be peeled and used to make various homeopathic potions used to treat alcoholism, bad breath and constipation. Acorns can also be dried, crushed and made into flour from which bread can be made.

Associations: The Oak is associated with the element of fire and is ruled by Mars and Jupiter. The tree is sacred to Bridghid and the Dadga. The Druids were said to have worshipped in Oak-groves in Gaul.

Magickal usage: The Oak is the tree known as “The King of the Grove” and was one of the sacred three: ‘Oak, Ash & Thorn’. It bestows protection, healing, financial success, masculine virility, fertility and good luck. Uses of Oak in magick include carrying a piece of Oak for protection. Acorns placed in a window can ward off lightning or creatures that go bump in the night. They also can be carried to prevent illness and to bring good luck. Oak branches can be made into wands or staves. When gathering Oak, be sure to pour wine on the roots of the tree to thank it for allowing you to take a part of it. Acorns should be gathered in the daylight, and leaves and wood by night. A waning moon is the correct time to harvest Oak.

Benzoin

Latin name: Styrax benzoin

Part used: Benzoin is a gum (resin) collected from a tree that grows in Java, Sumatra and Thailand. The gum or resin, called storax, is collected much like rubber is, permitted to harden and then ground into a powder.

Folk names: Benjamin, Gum Benzoin, Siam Benzoin

Herbal usage: The powdered resin can be diluted with water and used externally as an antiseptic skin wash. Taken internally (10 to 20 drops in water or tea 4X day) itrelieves fart gas. Used in a vaporizer, Benzoin can relieve sinus congestion and bronchitis (thanks to Free for telling me about this).

Associations: Benzoin is associated with air, and is ruled by the sun.

Magickal usage: Benzoin is a powerful herb of purification. Add Benzoin powder to incense to sanctify the area or better yet, add a drop or two of Benzoin oil on a burning charcoal block. This will make billowing smoke that will cleanse and clean the area. Benzoin, in a tincture form, is also used as a fixative to preserve magickal oils. Benzoin can also be added to incense blends to attract business – just combine the Benzoin with basil, peony or cinnamon. As an oil, Benzoin can be used in calming spells since the oil brings peace of mind.

Fern

Latin name: Male Shield Fern – Dryopteris Filix-mas; Bracken Fern – Pteris Aquilina;
Moonwort – Botrychium lunaria.

Common name: Fern

Herbal uses: The Male Fern’s root can be used in a powdered form to make a remedy that will kill tapeworms . The root powder can also be added to salve for wounds and burns. Bracken Fern can be eaten – the inhabitants of Palmaand Gomera (islands of the Canary Group) use Bracken as food, grinding the rhizome to powder and mixing it with a small quantity of barley, and the young fronds are eaten in Japan. In Siberia and in Norway, the uncoiled fronds have been used for brewing a kind of beer.

Magickal Associations: Bracken Fern is associated with Mercury and Royal Fern with Saturn. All ferns have an earth association.

Magickal Uses: Male Fern can be used to bring luck and prosperity. If it is carried, it will attract women to the carrier and if it is burned outdoors it will attract rain. If the Fern is dried over a balefire on the day of the Summer Solstice, it can then be used as a protective amulet. The ‘seeds’ from a Fern are said to render one invisible – but only if the seeds are gathered on Mid-Summer’s eve. Moonwort is an herb of immortality and must be gathered by moonlight if it is to work. Moonwort aids in opening locks – Culpepper says: ‘Moonwort (they absurdly say) will open locks and unshoe such horses as tread upon it; but some country people call it unshoe the horse.’ Moonwort was also said to have been was used by the Alchemists, who thought it had power to condensate or to convert quicksilver into pure silver.

Grains:

Barley

Latin name: Barley – Hordeum Pratense

Herbal uses: Barley is especially useful in treating shattered nerves and is good for getting rid of bladder and kidney problems. In fact Barley is just a good general tonic. Barley is one of the best feeds to put weight on a thin horse – the barley is cooked on a stove until the kernels split, and then fed to the horse warm.

Associations: Barley are associated with Saturn and with Venus. Its elemental association is with the earth. It is associated with the full moon of the month of August (The barley Moon) and as a grain is one of the sacred Druidic herbs of Mean Fomhair (also called Mabon).

Magickal uses: Barley can be used in Love, Healing, and Protection spellwork.

Corn

Latin name – Zea Mays, etc.

Common names: Indian Corn is often called Maize or Squaw Corn.

Parts used: Seeds, silk, husks

Herbal uses: Corn silk is a mild stimulant, diuretic and demulcent, useful in the
treatment of bladder irritation and has also been employed in gonorrhea treatments. The seeds are also diuretic and mild stimulants. A poultice can be made from the seeds to treat ulcers, swellings, and rheumatic pains. An infusion of the parched Corn can help control nausea and vomiting in many diseases. Cornmeal makes a palatable and nutritious gruel and is an excellent diet for convalescents. Corn oil is used in treating arteriosclerosis and high cholesterol. Mexicans of today are very skilful in making fermented liquors from Corn – ‘Chicka’ resembles beer and cider, and a spirituous liquor called ‘Pulque de Mahis,’ is made from the juice of the stalk.

Magickal Associations: Corn is a sacred Druidic herb of Mean Fomhair (also called Mabon) and of Samhain. Corn is associated with the element of earth and the planets Venus and Saturn. Because Corn was such an important part of the food supply of many early cultures, almost every ancient religion had a Corn God or Goddess. Some of these Corn deities are: Annonaria, Roman Goddess protector of the Corn supplies; Cerklicing, the Latvian god of fields and Corn; Kurke, the Prussian God of Corn; Nepit, an Egyptian Corn Goddess and Neper an Egyptian Corn-God; Nodutus, the Roman god who was held responsible for making the knots in the stalks of Corn; Nzeanzo, the Sudan god of rain, medicine, Corn, fertility and metal-working; Robigo, a Roman Goddess of Corn; Iyatiku, the Pueblo Corn Goddess; and Gabjauja, the Lithuanian Goddess of Corn (with the advent of Christianity She was, as were so many other Pagan deities, reduced to a demon).

*Magickal Uses: Corn can be used for spells protection, luck, and in divination. Corn on the altar represents the power of the Corn Mother, She who blesses and nourishes all Her earthly children. Often Corn husks and Wheat straw are used to create what are called ‘Corn Dollies’. These are usually in the shape of a doll or are woven into various other shapes and are carried as charms or put on an altar. Corn dollies can be hung from the rafters of a house to offer protection for the house and all those who dwell within. Corn can also be used in many forms of fertility magic. One Corn Fertility spell is used if you want to get pregnant…. it requires that you eat Corn on the cob while saying:
“Bless my womb,
this seed of earth,
grant to me,
a healthy birth.”

Corn can be worn as jewelry or in amulets to make the wearer closer to the spirit of the earth. Corn can be used to divine the future. An old folk spell said that if a damsel found a blood-red ear of maize, she would have a suitor before the year was out.

Remember that when harvesting Corn for magickal uses it is important to say thanks you to the grain spirits:
“Mother of Corn
I harvest thee.
In spring thou wilt
A maiden be.”

Oat

Latin name – Avena Sativa

Herbal uses: Oat tincture forms the basis for all nerve tonics and a mixture of cooked Oats and Slippery Elm powder make an excellent poultice for skin troubles. Oatmeal is ideal food for sick folks and a tea made from Oats will clear up chest congestion.

Associations: Oats have a planetary association with Mercury and Jupiter. The Oat is one of the sacred Druidic herbs of the Sabbats of Lammas and Mabon.

Magickal uses: Oats are useful in money and prosperity spells. Oats can be used on the altar in their grain form or straw form, and Oat flour can be used to bake Oat cakes as offerings to the Goddess.

Wheat

Herbal uses: Wheat germ and Wheat germ oil are excellent dietary supplements.

Associations: Wheat is associated with Venus and Jupiter.Wheat and other grains are associated with Gods and Goddesses of death and resurrection. Tammuz (Sumerian) and Adonis (Assyrian, Babylonian and Phoenician) are both Grain Gods. The Greek Grain Goddess is Demeter and Ceres (where the word ‘Cereal’ comes from) is the Roman equivalent of Demeter. Freya is ‘The Lady’ or ‘Giver Of The Loaf’ in Norse religions. As a grain, Wheat is one of the sacred plants of the Druid’ s for the Sabbat of Mabon.

Magickal uses: Wheat can be used in Fertility and Money spells. You also can do Wheat flour divination – first dampen a surface (wood is good), then sprinkle Wheat flour onto the damp surface while concentrating on your future, then use unfocused eyes to see what patterns show up in the flour.

Honeysuckle

Latin name: Lonicera caprifolium, Lonicera Periclymenum.

Common names: Woodbine, Dutch Honeysuckle, Goats’ Leaf.

Parts Used: Flowers, seeds, leaves.

Herbal uses: The Honeysuckle is a favorite food of goats. Used as a herbal remedy, Honeysuckle has an effect on salmonella and streptococcus. It can be used as an antibiotic to treat colds, flu, etc. Honeysuckle has expectorant and laxative properties. The flowers (in syrup form) have been used against diseases of the respiratory organs and in the treatment of asthma. The leaves (as a decoction) have been used to treat diseases of the liver and spleen.

Associations: Honeysuckle is an herb of mercury and mars, and is associated with the element of earth.

Magickal Uses: Honeysuckle is an herb of the mind and prosperity. When the fresh herb is rubbed on the forehead, psychic abilities are heightened. In much the same way, if Honeysuckle oil is dabbed on the temples, the person will think quicker and clearer. Honeysuckle also adds memory. Honeysuckle is an important herb to use in prosperity spells and attract money spells. A green candle can be ringed with Honeysuckle flowers to attract money to the spell worker. In fact, Honeysuckle can be added to all prosperity incense or sachets. Honeysuckle is also an herb of devotion, fidelity and affection, and those who wear it will dream of their own true love.

Marigold

Latin name: Calendula officinalis

Common names: Calendula, Husband’s Dial, Holigold, Marybud, Caltha officinalis, Golds, Ruddes, Mary Gowles, Oculus Christi, Pot Marigold, Marygold, Fiore d’ogni mese, Solis Sponsa.

Parts Used: Flowers, herb, leaves.

Herbal uses: Marigold is chiefly used as a local remedy. It is useful in the treatment of chronic ulcer, varicose veins, and jaundice. A Marigold flower, rubbed on the affected part, is a remedy for the pain and swelling caused by the sting of a wasp or bee. A lotion made from the flowers can be used for sprains and wounds. The leaves can eaten as a salad and a yellow dye has also been extracted from the flower, by boiling.

Associations: Marigold is associated with the sun and the element of fire.

Magickal uses: Magical attributes include prophesy, legal matters, the psychic, seeing magical creatures, love, clairvoyance, dreams, business or legal affairs and renewing personal energy. Be sure to gather your Marigolds for magickal workings at noon. A fresh Marigold flower can be worn to court for a favorable outcome of a trial. If you place Marigold in your mattress, you will have prophetic dreams… and if you place it under your mattress it will make whatever you dream come true. Since the Marigold embodies the sun, it can make a person more attractive and confident. Add Marigold to your bath water to make this happen. A vase of fresh and bright Marigolds in a room brings a renewed surge of life to those in the room!

Milkweed

Latin name: Asclepiadaceae

Parts used: flowers, bud, sap, root

Herbal uses: The Milkweed root is powdered and then used to treat bronchitis and other respiratory ailments. It has a very milky juice, which is used as a domestic application to warts (I’ve done this, and it works!). The root taken in tea is said to produce temporary sterility. The tender buds can be eaten when steamed and are said to taste like broccoli. Milkweed is TOXIC if too much is taken internally.

Magickal uses: Both Monarch butterflies and fairies like milkweed. If Milkweed is planted in a Witches garden, the fey will always be in the area. The silky tassels of the Milkweed pods can be added to a dream pillow to not only make it softer but also to make you dream of fairies. In the summer when the pods are bursting and the fluffy seeds are flying across the fields, a wish is granted for each seed that can be caught and then released again.

Myrth

Latin name: Commiphora myrrha

Common names: Mirra, Morr, Didin, Didthin, Bowl, Karan, Mirra Balsam Olendron, Gum Myrrh.

Part Used: The oleo-gum-resin from the stem.

Herbal Uses: Myrrh is gathered from trees grown in Arabia and Somaliland. It has uses as a disinfectant wound wash. Used internally it increases circulation – although prolonged internal use causes kidney damage. It also is an excellent insect repellent and as a tincture it is good for bad breath and gum problems

Associations: Myrrh is associated with the Moon and Jupiter, and with the element of water. Myrrh is sacred to the Goddess Isis and is also associated with Adonis, Ra and Marian.

Magickal uses: Myrrh is used in magick for protection, peace, exorcism, healing,
consecration, blessing, meditation and heightening spirituality. As an incense Myrrh can be used to help deepen mediation and to aid contemplation. Myrrh can be used in any ritual to the Goddess Isis, since Myrrh is a Goddess plant of the moon’s sphere and is sacred to Isis. Myrrh can also be burned so that its smoke can purify and protect an area, and the smoke can also be used to consecrate and bless objects like rings, amulets, and ritual tools. As an essential oil, Myrrh can be used to purify, protect and also for hex breaking. If you are having trouble with pesky spirits or unwanted magickal energies sent to you, annoit your house both first thing in the morning and last thing at night with Myrrh for protection. Myrrh can be used in charm bags with Frankincense too, since combining it with Frankincense increases ts power. Any use of Myrrh – either as incense, oil, or carried as an amulet – will help raise the magickal energies of any spell work that is done.

Passionflower

Latin name: Passiflora incarnata

Common names: Passion Vine, Granadilla, Maracoc, Maypops.

Part Used: The dried herb, collected after some of the berries have matured.

Herbal uses: Passionflower is known to be a depressant and so can be used to treat insomnia and hysteria. It is said to be work well in controlling epilepsy. Its narcotic properties cause it to be used in treating diarrhea and dysentery. Some varieties produce edible fruits used in jellies and juices. Passionflower can also be used as a brain tonic when combined with Lady’s Slipper, Valerian and Skullcap.

Associations: Passionflower is a sun herb. It is associated with Venus and with the element of water. The Deities that are associated with this herb are Flora, Feronia and Venus.

Magickal uses: Passionflower has uses in protection and love magick. When Passionflower is used, it calms and brings peace to the home. You can sprinkle dried or fresh Passionflower over the doorsteps of your house or apartment to keep harm away. If you carry some of the herb in an amulet bag, you will make friends easier since it will work to increase your personal charisma making you more attractive and more likable. Place Passionflower in a dream pillow and it will help you get a good nights sleep. place it in power bundles and use in love spells to attract love. You can also burn it as an incense to promote understanding.

Rose

Latin name: Rosaceae

Common names: A Rose by any other name would still be a Rose.

Some General Rose Information: More than 10,000 kinds of Roses are known to be in cultivation but only three types of ‘Rose’ odors are recognized (those of the Cabbage Rose, the Damask Rose and the Tea Rose ). However because of how many hybrid rose types there are, every gradation of odor is possible.

Parts used: flowers, hips.

Herbal uses: Rose petals are known for their mild astringency and tonic value, but they are today mostly used to impart their scent to other pharmaceutical preparations. When Rose petals are used as a medicine they are used to treat stomatitis and pharyngitis.

Honey of Roses can be made from clarified honey and fluid extract of Roses and is popular for treating sore throats and ulcerated mouths. Rose Vinegar, prepared by steeping dried Rose petals in distilled vinegar, can be used to treat headaches. Two French liqueurs also have Rose petals as one of the chief ingredients. Ointment of Rose-water, commonly known as Cold Cream, is used as a soothing, cooling application for chapped hands or face and minor skin abrasions. Rosehips are a good source of vitamin C and a tea can be made of them which is good for treating colds and flu.

Associations: Rose is associated with the element of water and with Venus, and is known as a ‘Goddess Herb’. The Deities that Rose are associated with are: Venus, Hulda, Demeter, Isis, Eros, Cupid, and Adonis.

Magickal uses: Rose is known as *THE* herb of love. Add Rose bud petals to bath water to conjure up a lover. Put red Rose petals in a red velvet bag and pin this under your clothes to attract love – or you can wear Rosehips as beads to bring love to you. Rose oil and Rose incense are both used in love spells. If you wash your hands with Rose water before mixing love potions, the potions will be stronger. Rose is also good when used in healing rituals and spells. Burn Rose Petals in your bedroom before going to sleep and this will guarantee you a good nights sleep. Roses are loved by the fey so you can plant Roses in your garden to attract fairies.

Wild Roses are best for this purpose and you need to say the following spell as you plant your baby Rose bush:

“I ask a fairy from the wild,
To come and tend this wee rose-child.
A babe of air she thrives today,
Root her soul in the Goddesses’ good clay.
Fairies make this twig your bower,
By your magic shall time see her flower!”

Different color Roses have different meanings so you can use Roses to give someone a message magickally.

These are what the different Rose colors mean:
Red – I love you
White – I love you not
Yellow – I love another
Moss – I admire you from afar
Pink – My love for you is innocent
Orange – I love you vigorously
Amethyst – I will love you forever
Wild – I love you because you are fair and innocent

Sage

Latin name: Salvia officinalis

Common names: Sawge, Garden Sage, Red Sage, Sage spice

Herbal uses: Sage is used as a spice in many recipes (often in Thanksgiving turkey stuffing). It can be used as a tea to aid in digestion, and to relieve the discomfort of measles, dizziness, colds, fever, and headaches. An infusion can be made with Sage and honey and used as a mouth wash to help cure mouth sores and sore throats. A strong wash will help in cases of skin ulcers, rashes, and dandruff. It acts as a stimulating tonic to the digestive tract or nervous system. Rub fresh Sage leaves on the teeth to whiten and clean them. Sage is also used as an insect repellent, sending away flies and, in the garden, cabbage moths and carrot flies. It attracts bees, and the result is a very aromatic honey.

Associations: Sage is associated with Jupiter or Venus, and is associated with the
element of Air.

Magickal uses: Sage is used for fertility, longevity, wishes, wisdom, protection, money attraction, purification, healing, and health magick. Sage that is being gathered for magickal use should not be cut with a metal knife or athame. It is said that if you eat Sage you will become more wise and also immortal. Sage is often an herb used at handfastings since it will help bring about a long life and domestic virtue for the happy couple. Sage can be added to almost any healing spell. A good healing amulet may be made by putting a clove of Garlic, a bit of Eucalyptus and Cinnamon, two pinches of Sage and one pinch of Saffron into a small blue bag. This bag can then be worn or carried to promote healing. Sage can also be placed in with Tarot cards or Runes to protect and keep them ‘clean’. Sage can be used for attracting money and for wish manifestations. One of the most common magickal uses of Sage is as a purifier of sacred spaces, living areas, and magickal tools. Sage is often used as a main ingredient in “Smudgesticks” and “herb bundles. If you can gather and dry your own wild Sage for smudging, do so. Native Americans believe that Sage should never be bought or sold, as this ruins the spirituality of the herb. To purify a house of unwanted spirits or energy, just light a sprig of dried Sage and carry it from room to room, visualizing any negativity being replaced by the purifying fragrance of the Sage. Another way to do this is to burn Sage in a incense bowl and then brush the smoke around the room by using a feather as a fan.

Solomon’s Seal

Latin name: Polygonatum multiflorum

Common names: Lady’s Seals, St. Mary’s Seal, Dropberry, Sealwort, Sealroot

Part Used: Root.

Please note: this is an endangered species. Gather it with reverence and only when you find a large patch (take only a few, leave at least seven healthy plants).

Herbal uses: Solomon’s Seal is an astringent, demulcent and tonic. Combined with other remedies, Solomon’s Seal is given in pulmonary consumption and bleeding of the lungs. It is useful also in female complaints. It is a mucilaginous tonic, very healing and restorative, and is good in treating stomach problems. The powdered roots make an excellent poultice for bruises, piles, inflammations and tumors.

Associations: Solomon’s Seal is associated with Saturn and with the element of fire.

Magickal uses: Solomon’s Seal has excellent qualities of cleansing and purification. To exorcise evil or unwanted spirits from your home, sprinkle a bit of this dried herb in each corner of every room. Then anoint the door knobs and window sills with Solomon’s Seal protection oil. You can also add nine drops of this oil to your scrub water and wash around all entrances thoroughly. Solomon’s Seal can be added to incense so that the smoke can cleanse and purify a sacred space or can be scattered to the four winds to purify a large area.

Thistle

There are many different varieties of Thistle so these are a few of the best known
ones…

Latin names: Holy Thistle – Carbenia benedicta; Milk Thistle – Silybum Marianum

Common names: Holy Thistle – Blessed Thistle; Milk Thistle – Marian Thistle, Our Lady’s Thistle

Part used: Holy Thistle – herb; Milk Thistle – Whole herb, root, leaves, seeds and hull.

Herbal uses: The Holy Thistle can be used as a liver tonic and also is useful in migraine headache relief. It can be made into a salve for canker sores and warts. The Milk Thistle is also a liver tonic but is also useful in helping cure depression. It is used in Germany for curing jaundice. The decoction when applied externally is said to have proved beneficial in cases of cancer. Thistle was also said to cure “bitings of mad dogs and venomous beasts.”

Associations: Thistles are associated with the planet of Mars and with the element of fire. Milk Thistle is associated with the Virgin Mary (Milk Thistle gets its name from the white veins in its leaves. Legend has it that one day Mary stopped to feed the Holy Child, and was so tired from her long ride that she fell asleep. The babe was also soon slumbering, and some drops of milk escaped from Her Breast, and fell upon a Thistle, which forever bears the imprint of this accident.) The Thistle is also associated with Scotland and is in fact the nation’s national emblem (When Scotland was ravaged by Viking invaders, the attacking Vikings crept up upon the sleeping Scots – unfortunately the Vikings stepped in Thistles with their barefeet and their cries of pain woke up the Scots who were able to fight off the attackers).

Magickal uses: Thistle has great value in protection spells and also is used to bring spiritual and financial blessings. If Thistle is thrown into a fire, it will protect the thrower from being struck by lightning during summer storms. Thistle can be carried in an amulet bag for joy, energy, vitality, and protection – in fact men who carry Thistle become better lovers! A shirt with Thistle woven into the cloth will protect the wearer from evil spirits. Thistle can be burned as an incense for protection and also to counteract hexing. Thistle powder can also be added to ritual baths to give added protection. Thistle can be grown in the garden to ward of those dreaded vegetable thieves, and a bowl of fresh Thistle will give off such good strengthening energies that it is the perfect thing to have in a sickroom. Thistle is a wonderful material to use to make magick wands for spirit conjuring and magickal walking sticks. In England, the wizards of old were said to select the tallest thistle and use it as a wand or walking stick. For a Witchling child, a thistle wand would be good because it might protect him or her from giving in to peer pressure. If you have a dream about Thistle this is a good thing because Thistles are good omens in dreams. Boil some thistle, then remove it from heat and lie or sit beside it as the steam rises. Listen carefully, and you should be able to get the spirits to answer your questions.

Traditional Harvest Game
author unknown

This game which is actually a fertility rite, is a boisterous but authentic addition to an Autumnal Equinox Rite.

Ideally there should be equal numbers of men and women. Children enjoy taking part too.

You will need to wear old clothes, and bring something to change into afterwards. Towels are also an essential part of the equipment.

Find a place to represent Home, where there is a low wall or perhaps a large rock which an be used as a table. It is best if this table can be approached under cover from several directions. This place is secret: the men must not be told where it is, for part of the game is trying to find it.

Killing the Bright Lord:
A sheaf of corn, decorated with a red ribbon, is taken to a place some distance away from Home, out of sight and hearing. The men go off to Kill the Bright Lord, represented by the sheaf. They carry copious amounts of ale and an old sickle. They set up the sheaf in a cleared space and sing songs like “John Barleycorn” in the most macho voices they can manage. Forming a ring around the sheaf, each man steps four paces from the center, one for each winter month, and one for luck. The jug of ale is then passed round. Each man must drink before taking a throw at the sheaf. As each one throws the sickle he must say something to the God he intends to slay. This goes on until someone knocks or cuts the sheaf down. The men then split up to attack Home, coming from as many directions as possible. This approach is silent at first, and then wild cries are heard as they reach their objective.

The Cave of the Goddess:
The women, meanwhile, are busy preparing the table. This represents the cave of the Goddess to which the slain hero is brought. They lay out a feast, and prepare devious deterrents for the invading men. Buckets of milk and water, and sometimes plates of crazy foam, green slime and soot are added. These delightfully messy ingredients are placed in all kinds of booby traps: buckets, paper plates and so on. You can see why a change of clothes is required.

Attacking Home:
Once the men have launched their attack, it is essential that they are all made as wet as possible-especially the man carrying the sheaf, for he will be the one who has cut it.

This part of the game usually ends in a frontal attack, as the men pass the sheaf between themselves like a rugby ball or American football. Everyone sings:

Let us welcome home the fallen
To the Goddess all return
The seed shall fertilize the womb
So that life shall be re-born

The women defend Home with everything they can lay their hands on until one of the men succeeds in placing the now-soaking sheaf on the table. He is designated priest for the remainder of the rite.

A harvest feast:
The women who scored the first hit becomes the priestess. This couple now hang the sheaf suitably dowsed with clean water, from a branch. They bless the food and wine or ale and are the first to eat and drink-uttering whatever thanks they think fit. Everyone joins in and you all get down to some serious feasting.

Balance:
After the feast the sheaf is either taken down and buried or kept until the spring when it should form part of the Imbolc fire. Either way it must eventually return to the Earth. This festival has a serious side, for it is one of balance. It points up the need for balance in the relationship between the two sexes, and their mutual dependence.

13 Ideas For A Family Mabon
by Heather Evenstar Osterman

(Heather Osterman is the Family Services Coordinator for the Aquarian Tabernacle Church.)

This is a gorgeous season. Nature is a blaze of color and everything seems to come into balance. Night and day are again equal. There is a bountiful harvest to be thankful for, yet we must plan for the sparse times ahead. This is a time of generosity and conservation. So, how do you share these values with your children? You can plan Mabon activities for the whole family to enjoy.

Mabon (also Harvest Home, Alban Elfed or Winter Finding) is celebrated at the Autumnal Equinox. This is the second harvest festival of the year, that of fruits and vegetables. Mabon is the Welsh God of all things wild and free. He is also associated with the Sun God whose power dies on this day.

We also give thanks to the spirit of vegetation for the sacrifice made so that we can live through the winter. The Goddess at this Sabbat is the grandmotherly crone, warm and wise. Here are some ideas to get your family started in celebrating this season:

*Have a potluck feast with a group of friends and loved ones to celebrate the abundance of the season. Feel the warmth of being part of a community.

*Adopt someone in a nursing home. As a family, take your special person baked goodies and colored pictures. Read them books or tell them stories.

*Walk around your neighborhood picking up garbage. Do what you can to improve your home and prepare for winter.

*Pick a subject that interests the whole family. Go to the library or find other
resources and study that subject. Together, share what you’ve learned.

*Look at old family photo albums or scrapbooks. Try to tell stories about each person in the pictures.

*Leave an apple on the grave of an ancestor. Cut an apple in half to show your children the star inside. This is a reminder that all life is renewed in some way.

*Bake cored apples filled with butter and cinnamon as a special treat.

*Create decorations for your front door out of colored leaves, pinecones, nuts, acorns and Indian Corn bundles.

*Take a walk in a wild place. Gather seedpods and dried plants. Sing songs and talk about all the things you’ve done over the summer. Make plans for the winter.

*Honor the birds and small animals in the wilderness or by your home by making a
birdfeeder or mandala filled with seeds and grain.

*Make rattles out of empty gourds and sunflower seeds or seeds collected from nature walks. Use the rattles to make music or scare away bad dreams.

*Look at your family habits and figure out what you can do to improve your conservation habits. Can you use less water or recycle more of your garbage?

*Make a Vine God (stick-type male figure with a hollow body) filled with foil-wrapped cornbread and sacrifice him on the campfire (or barbecue!).

Give thanks to the god for his sacrifice and enjoy the cornbread!

Mabon Celebration Teen Recipes

Sea Turtle Wisdom Bread

2 tsp. active dry yeast
1 cup warm water
2 tsp. sugar or honey
3/4 tsp. salt
2 tsp. vegetable oil
2 1/2 to 3 cups all-purpose flour
Raisins
1 egg
Water
Green food coloring

Dissolve yeast in warm water. Whisk in sugar/honey, salt, and oil. Slowly fold in flour, as it becomes harder to stir, turn the dough onto a lightly floured countertop and dust the dough with flour. Knead the dough by folding it in half and pressing it with the palm of your hand until it springs back when you poke it lightly with a finger. Form into ball and place in lightly greased bowl. Dust dough with flour and cover it with a clean cloth towel. Let it rise for 30 minutes. (Shouldn’t spring back, now)

After the dough has risen once, punch it down and form balls for the shell (6in.
diameter), head (3in.) , and legs (2in.), and assemble on a greased cookie sheet. Etch a crisscross pattern on top of shell with a knife. Use 2 raisins for eyes. Let rise for 30 more minutes. Preheat oven to 375 degrees. Brush lightly with egg wash ( 1 egg whisked with 1 tbs. water and couple drops green food coloring) and bake for 25 minutes or until golden brown.

Makes 2 turtles

Harvest Morning Muffins

3 eggs
1/2 cup sugar
1/2 cup vegetable oil
1 cup grated apples
1 cup grated carrots
1 cup whole-wheat flour
1 cup all-purpose flour
1 tbs. baking powder
1/4 tsp. salt
1/2 tsp. cinnamon

Preheat the oven to 375 degrees. Lightly grease a 12-muffin tin or line it with paper liners. Set aside.

In the bowl of an electric mixer, blend the eggs, sugar and oil until well combined. Stir in the grated apples and carrots. In a separate bowl, sift the flours, baking powder, salt and cinnamon. Blend the dry ingredients with the apple mixture until just combined. Spoon the batter into the muffin tins and bake for 25 minutes.

Makes 12 muffins.

Lunch Crumble

5 apples
1 cup rolled oats
2/3 cup brown sugar
1/2 cup all-purpose flour
6 tbs. butter
1 tsp. cinnamon
1/4 tsp. salt
1/4 tsp. allspice
2 tbs. apple juice or orange juice

Preheat the oven to 375 degrees. Lightly butter a 9-inch square baking pan or a casserole of the equivalent size, then dust it with flour. Peel, core and slice the apples, and arrange them in the pan. In the bowl of an electric mixer, blend the oats, brown sugar, flour, butter, cinnamon, salt and allspice on low speed until it forms a coarse meal.

Crumble the mixture evenly over the apple slices and sprinkle with the juice. Bake for 35 minutes.

Makes 6 servings.

(Serve warm with chilled fruit and vegetable plates, buffet style.)

Cinnamon Apple Butter (–N-Turkey) Sandwiches

9 to 10 apples, peeled and cored
2 tsp. apple pie spice
(or 1/2 tsp. each nutmeg and allspice and 1tsp. cinnamon)
1 cup apple cider

Cut the apples into 1-inch chunks. (Don’t worry about making them perfectly sized.) Place in a large, nonreactive saucepan and pour cider over them. Cover the pot and cook for about 30 minutes over low heat, until the apples are soft. Cool the mixture, divide it into two batches and puree each in a food processor or blender. (At this point, you have an unsweetened applesauce, which makes excellent baby food). Pour the pureed fruit into a large baking dish, sprinkle with the apple pie spice, and stir. Spread mixture evenly in a 13-by-9-by-2-inch pan. Bake in a 300-degree oven for 2 to 3 hours, until thick and deep brown. Stir every 20 minutes.

Cool the apple butter and then scoop it into a clean jar with a sealable lid. It will
keep for up to two months in your refrigerator.

Makes 1 1/2 cups.

Create your favorite turkey sandwich buffet with slice turkey breast, lettuce, tomatoes, avocado wedges, sprouts, etc. Use CAB* instead of butter or mayonnaise.

Share the Wealth Applesauce

24 tart apples
Juice of a lemon
2 cups water
1 cup sugar
4 tsp. cinnamon
1 cup raisins (optional)

Peel and core the apples, then cut them into chunks. Place the apples in a large
nonreactive saucepan, and add the lemon juice and water. Stir in the sugar. Bring the mixture to a boil, then reduce the heat to low. Cover the pot and cook for 30 minutes or until the apples are soft. Remove the mixture from the heat and add the cinnamon and raisins, if desired. Stir light for a chunky sauce and rigorously for a smooth sauce. For a pink applesauce, use red apples and leave the skins on. Once the apples are soft, you can strain out the skins or lift them from the sauce with a fork.

Makes 2 1/2 cups.

( Pour into resealable jars, decorate to give as Harvest gifts to relatives, friends, and neighbors.)

All Things Harvested Pot Roast

4-5lb pot roast
1 stick butter
1 large onion sliced
3 celery stalks, chopped
1 garlic clove, chopped
¼ tsp. dried thyme
¼ tsp. dried parsley
1 bay leaf
1/8 tsp. black pepper
¼ tsp. salt
2-10oz cans French onion soup
4 large potatoes, quartered
1-8oz package raw baby carrots
1-16oz pkg. frozen broccoli/cauliflower mix

In dutch oven or oven safe pot w/lid brown both side of the roast, using half the butter.

Set the roast aside. With remaining butter, saute’ the onion, garlic, and celery until onions are tender and beginning to brown. Add the the thyme, parsley, bay leaf, and pepper. Mix well and then return the pot roast to the pan. Sprinkle salt over the roast and add the french onion soup. Cook at 325 degrees for 4 hours. Baste meat as needed. Add potatoes and carrots and salt to taste. Cook for another 45 minutes. Add broccoli/cauliflower mix and cook for 20 more minutes. Serve with hot bread.

Makes 8 servings

Mabon Caramel Apples

1 package Kraft* Caramels
6 red or green apples, de-stemmed
6 popsicle sticks

Melt caramels slowly in a double boiler. When runny in consistency, stick popsicle sticks into top center of apple, and dip apple into caramel sauce, making sure to cover entire apple with a coating of caramel. Place dipped apples, stick up on wax paper covered cookie sheet an refrigerate till caramel hardens.

Makes 6 servings.

Remember, an apple a day keeps the dentist, doctor, and dermatologist away!!!!

Adapted by Akasha Ap Emrys

Mabon Celebration Small Childrens’ Activity Planner

Mabon is the Sabbat that celebrates the second harvest. Along with the grains, fruits and vegetables are harvested and stored for the oncoming winter, (or dark half of the year). This is a good time for parents to start planning inside activities for their small children.

BeanBag Dolls

Materials: That one glove in the bottom of the closet or drawer that lost its mate over the summer. A small ball, some dried grain, yarn, and a needle and thread, and 2 buttons.

Tuck the ring finger up inside the palm of the glove and stitch the hole closed. Fill the glove up to the stretch cuff with rice, beans, popcorn, etc, and tie it off with a piece of yarn. For the doll’s head, place a small ball (ping-pong) in the cuff and sew the glove closed. For hair, wrap the yarn around your hand several times, tie the loops together at one end with a strand of yarn, and cut the other end. Stitch the tied end to the top of the doll’s head. Finish the doll by stitching on some button eyes. (Explain to children that although we all look different on the outside, we are all the same inside. Tell how the God/dess made each of us with love and care.)

Animal Brethren

Materials: An apple, paring knife, lemon juice, whole cloves, pencil, jar, glove, felt
scraps, glue.

Peel the apple and remove some of the core from the bottom. (Parents) To carve the animal’s face, cut two holes for the eyes, slice two triangle flaps for the ears, cut a deep “X” for the nose and mouth, and some shallow slits for whiskers. Soak the apple in the lemon juice for about 15 minutes, then remove to a paper towel to dry. Insert cloves into the eye holes. Push the pencil into the bottom of the apple, and set it in a jar to dry. To hasten drying process, a food dehydrator works great! As the apple dries, lift the ears so they dry upright. When the head has dried, use the glove and felt scraps to make the body. Glue on markings and paws. Cut off the middle finger of the glove, and drop the pencil through it, with the head attached. Have the child grab the pencil with their 3 middle fingers, while using the thumb and pinkie for the animal’s forelegs. ( Discuss the habits of different animals during the winter months. Explain why we leave bird food and other tidbits out for our winged and furry brothers.)

Edible Autumn Leaves

Materials: 1 bag each of semisweet chocolate and white chocolate morsels (chips), broad leafed herbs such as mint, basil, celery, etc.

Select your sprigs of leaves in the produce section of your grocery store or from your garden. Wash leaves thoroughly and pat dry. Melt chocolate with 2 tsp. of butter, stirring until smooth. Pour chocolate into small bowls and give each child a clean small paintbrush. Paint the underside of the leaves with the chocolate and place on a wax paper covered cookie sheet. Refrigerate until firm. Slowly pull real leaves away from chocolate leaves. (Explain to children how art is a reflection of the true beauty of Nature.)

Woodsy Flower Vase

Materials: ¼ inch diameter sticks, scissors, an empty plastic (p-butter) jar, 2 thick rubber bands, ribbon, glue, and pinecones.

Break or snip sticks to about 1in. longer than jar. Place rubber bands around jar, 1in. from top and 1in. from bottom. Tuck the sticks under the rubber bands, placing them together as close as possible. Once the jar is surrounded by sticks, push the rubber bands to the center of the jar and cover with autumn colored ribbon. Ribbon can be tied into a bow. Glue on a few pinecones and fill the vase with flowers. (While hiking and looking for sticks, explain why fallen sticks are more Earth friendly, but if live branches are needed, to take only what is needed and thank tree for gift.)

Harm None Paper Bouquets

Materials: Autumn colored tissue paper, scissors, crayons, and pipe cleaners.
For each flower cut eight 3-1/2 in.squares. With side of crayon color down 2 opposite sides on each square. Lay on flat surface with colored sides at top and bottom. Start folding from the top, like a paper fan. Each pleat should be approx 1/2in wide. For the stems, bend a pipe cleaner 1-1/2in. from one end to form a hook. Place the pleated squares in a stack, and place the stack in the hook. Twist the hook around the stem. To open flower to full bloom, twist the petals a half-turn near the stem. (Thank children for beautiful vase of flowers that can be used on your alter for the Mabon ritual, and later a table center piece.)

Begin Again Eggheads

Materials : A couple of eggs per child, felt-tip markers or crayons, grass seed or bird seed, some soil, a nail, and some plastic wrap.

Have children draw funny faces on their eggs with the markers or crayons. Take the nail and make a hole at the top of the egg, keep working on hole until about the size of a quarter. Drain and rinse inside of egg and spoon some soil into it. Put in some grass/bird seed, moisten soil, and wrap in plastic wrap. Set in a sunny spot to sprout.

Once grass starts sprouting, remove the wrap and water daily. (Explain to children that although the egg is no longer what it was originally, it has gone through a death and a rebirth as something else living and part of Nature.)

Animal Guide Totems

Materials: A sheet of construction paper, plastic spoon, small water-based paint set, markers, paper towel tube, and glue.

Fold the sheet of paper in half, and have the child drop spots of paint along the fold. Fold the paper, lay it flat, and gently rub it. Re-open the paper and have the child tell you all about the animals, fish, and birds that they see in the paint blots. When the paint dries, help the child outline these creatures with the markers. Cut out and around the blot characters and glue to the paper towel tube to make the totem stand upright.

(Discuss the different Animal Guides, and the qualities we learn from them.)

Song of the Early Autumn Goddess
author unknown

Blessings of my first frost on you
Blessings of the goose-stitched sky
Blessings of the trees in sunset glory
And warm hearths at the end of the day.
Blessings of the harvest set before you
Blessings of the food that comfort brings
Blessings on the fire that stays within you
Blessings on the fire that cannot stay.

Harvest Meditation
by: Angelica

Please take a seat and clear your mind of what fills it now and hear my words:

As you are sitting, close your eyes and feel the yellow of the sun..Reach up with your arms and let your fingertips touch that yellow..Now, lay back, with your arms extended and become a ray of the sun..As we all lay in a circle, we form the sun – we are all rays of this vivid starburst.

Look down to the Earth and see the fields ripe with the summer’s abundance..Find your self in the center of this abundance holding a large willow basket, eager to begin your autumn harvest.

Step first into an expanse of sweet corn..See the erect, regal, green stalks of
corn..Observe a ripe ear on a particular stalk which extends to you..Under its scruffy whiskers kernels that sparkle like gold shine through. You are reminded of your own riches – both tangible and intangible..Reach out and pick this ear and put it into your basket.

Leave the corn field and enter an orchard; an apple orchard..See the beauty of these trees, these majestic symbols of the Goddess..Feel the fullness of her boughs – full of ruby red apples of knowledge..Reach up, way up, and pick two. Put one in your basket and eat the other. Taste and enjoy this fruit – for in this garden tasting an apple is not forbidden.

Now move toward an onion field which beckons you..Once green, now browning spikes point up to you, tempting you to dig below…Pull gently and the ground gives birth to aniridescent, opal bulb, full of body and character and strength..A vegetable with the power to make you feel the power of tears..Add this to your growing harvest.

Notice ahead thick bushes of ripened raspberries..Sharp brambles protecting their
precious, succulent garnets..The sweet nectar of these berries remind you of your own sensuality – your own ability to feel, express, extend all that is soft and loving and warm to others..Take your time here and pick plenty of these supple jewels for your basket.

Step away now and look around you..Find a patch of fruit or vegetables that appeals to you..Enter it, admire its offerings, select a precious gem of your own to harvest..Choose a resource to sustain you in the rapidly upcoming time of cold and darkness…Capture some warmth and light and savor its presence.

With your arms now laden with this basket of bountiful treasures, it is time now to
rest..Take your harvest to the grassy knoll in the sun just beyond and sit and bask in the glory of its healing heat..Rest in contentment knowing you have collected that which you need to give you strength and nourishment in the winter days to come.

Put yourself back in the sky now..Become the sun once again..Shine down upon yourself and your gatherings..Absorb the energy of the fruits of your labors, bless these seeds you planted in the Spring and nurtured to fruition through the summer..Be the sun..Shine down upon all that is good and good-giving..Give the light of hope to all you shine upon.

When everything you have touched with your rays is full of your brightness, open your eyes and rejoin our circle.

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Beltane

Beltane

Beltane Maypole

Beltane Maypole

Beltane is an old Celtic Fire Ritual which celebrates, at the most fundamental level, the end of winter and the beginning of the warmer, lighter half of the year. It is the counterpart to Samhain, which marks the Pagan New Year and celebrates ancestors and the death of the crops (harvest). Beltane celebrates life. For the Celts, it was a festival that insured fertility and growth.

Beltane is one of the four major Sabbats in the Celtic tradition, the other three being Lammas, Samhain and Imbolc. Beltane’s traditional date, May 1st, was chosen as the midway point between the vernal equinox and summer solstice (two of the four minor Sabbats). Due to the change in the earth’s axis of rotation over time, this point is now closer to May 5th, and some pagans observe May 5th as “Old Beltane,” but the traditional date is still favored.

Beltane, much like Samhain, has changed over the years. Some traditions existed only in a single village, while others were found throughout the culture. It is believed that Beltane is a Celtic reinvention of an even older Roman festival, Floralia, which celebrated the goddess Flora and the flowering of spring. Most major religions have a holiday that marks the coming of spring. The Christian religion celebrates rebirth (or resurrection) on Easter; Easter eggs, Easter bunnies, chicks, and lilies are all pagan symbols of fertility associated with spring, adapted to the Christian tradition. The Hindu religion celebrates Holi, a carnival-like spring festival, dedicated to Krishna or Kama, the God of Pleasure. This festival resembles Beltane, with bonfires being a main focus of the holiday.

Traditionally, Beltane festivities began days before May 1st or “May Day,” when villagers traveled into the woods to gather the nine sacred woods needed to build the Beltane bonfires. The tradition of “May Boughing” or “May Birching” involved young men fastening garlands of greens and flowers on the windows and doors of their prospective ladyloves before the fires are lit Beltane night. As with many Celtic customs, the type of flowers or branches used carried symbolic meaning, and much negotiating and courting could be worked out ahead of time.

Many communities elected a virgin as their “May Queen” to lead marches or songs. To the Celts, she represented the virgin goddess on the eve of her transition from Maiden to Mother. Depending on the time and place, the consort might be named “Jack-in-the-Green” or “Green Man,” “May Groom” or “May King.” The union of the Queen and her consort symbolized the fertility and rebirth of the world.

The tradition of choosing a symbolic goddess and god as official participants in the Beltane ritual captured Marion Zimmer Bradley’s imagination in her novel The Mists of Avalon. In Bradley’s retelling of the King Arthur legend, the Beltane celebration is a sacred ritual involving a high-ranking male and female virgin to represent the God and Goddess. The god in this case is called the “King Stag”; he must run through the woods with a pack of deer, followed by his own huntsmen, and only after he has successfully locked antlers with and killed a stag that he can return to the festival and claim his right as consort to the Goddess. Other couples also celebrate in this way, but it is only these two who become the God and Goddess incarnate.

Because the Celtic day started and ended at sundown, the Beltane celebration would begin at sundown on April 30th. After extinguishing all hearth fires in the village, two Beltane fires were lit on hilltops. The villagers would drive their livestock between the fires three times, to cleanse them and insure their fertility in the coming summer, and then put them to summer pasture. Then the human part of the fertility ritual would begin.

As dancing around the bonfires continued through the night, customary standards of social behavior were relaxed. It was expected that young couples would sneak off into a ditch, the woods or, better yet, a recently plowed field for a little testing of the fertility waters. Even after hand-fasting was replaced by the Christian tradition of monogamous marriage, the Beltane ritual continued with a new tradition: all marriage vows were temporarily suspended for the festival of Beltane. Many a priest would lament the number of virgins despoiled on this one night, but the tradition persevered. Babies born from a Beltane union were thought to be blessed by the Goddess herself.

Another use of the Beltane fires was for a purification ritual using a scapegoat or Fool. Special cakes made out of egg, milk and oatmeal, called bannocks, were passed around in a bonnet. One piece of bannock was charred, and whoever chose this piece was the Fool for that year’s Beltane; it was believed that any misfortune would fall on the Fool, sparing the rest of the people. It is now generally believed to be a myth that the Fool was ever burned as a human sacrifice; this seems to have stemmed from Christian priests and their attempts to condemn Beltane festivities. Later customs called for the Fool to leap three times through the Beltane fire, and according to earlier customs the Fool was banned from all Beltane activity.

Beltane, like Samhain, is a time when the veil between the worlds is thought to be thin, a time when magic is possible. Whereas Samhain revelers must look out for wandering souls of the dead, Beltane merrymakers must watch for Fairies. Beltane is the night when the queen of the fairies will ride out on her white steed to entice humans away to Faeryland. If you hear the bells of the Fairy Queen’s horse, you are advised to look away, so she will pass you by; look at the Queen and your sense alone will not hold you back! Bannocks were also sometimes left for the Fairies, in hopes of winning their favor on this night.

The maypole, which was either a permanent feature or cut in a ceremony during the gathering of the nine sacred woods, was a symbolic union of the God and Goddess. The maypole itself represented the male, a phallus thrust into mother earth, while the ribbons that were wound around it represent the enveloping nature of the woman and her womb. The maypole was usually danced after sunrise, when disheveled men and women would stagger back into town carrying flowers they picked in the forests or fields. The area around the maypole was decorated with the flowers, and then the winding of the ribbons would begin. Sometimes the flowers were put into baskets and left on the doorsteps of people who were too ill or old to attend the Beltane celebrations. In this way, the entire town could participate in the joys of the coming spring.

It is traditional to wash your face in the dew of Beltane morning. It is thought that it brings health and luck, and, in the case of young women, guarantees against fading beauty.

You don’t have to have large acres of land to frolic in to celebrate Beltane. In fact, you may have already been a part of a Beltane celebration if you’ve ever attended a May Day party. Throwing your own Beltane or May Day party is a great way to celebrate the coming spring. These days, a celebration of fertility does not necessarily mean your goals are human reproduction. Perhaps you have a garden that you would like to grow well this season; if you have a private enough yard (and a lover), making love in the garden is a way of honoring and insuring the fertility of the seeds you have planted. Make a wreath of flowers or fragrant herbs — rosemary is a nice smelling one that tends to grow in abundance — and weave a wreath for someone you’d like to know better. Or maybe there are projects you’d like to complete, goals you need to reach for, dreams you’d like to see realized. All of these things can benefit from the Beltane celebration of growth and fertility.

Any Beltane party should have as many flowers as you can afford. If you have a garden, or a deck or porch with container gardens, you should include this as part of the party space and make sure you’ve planted your spring flowers in time for May 1st. Six-packs of spring flowers at your local garden store should run you no more than several dollars (and often less than two), and can add color and life to your Beltane atmosphere. You can even freeze flowers in the ice cubes for your punch. Edible flowers can add a fairy-like feel to your food table at a Beltane party. Any fruit is appropriate for a Beltane spread, especially cherries, figs, mangos, peaches, pomegranates, and apricots, which have all been long associated with sensuality and/or fertility. Spring greens are another healthy way to imply fertility and celebrate springtime. Chocolate and other sweets are always a good means of tempting your guests at any Beltane party.

Dancing a maypole is the most traditional way of celebrating May Day. Go to your local hardware store and buy a 20-foot wood pole (more rural folk can cut it themselves, but be sure to take a moment to honor the tree that gives the sacrifice). Ask your guests to bring their own ribbons, 20 feet in length and about two inches wide, in any color (and be sure to have several extras on hand anyway). At the party, tie all the ribbons to the top of the pole (you may want to buy an eye hook to make this easier) and plant the other end of the pole several feet into the ground. Have everyone form a circle, and count off in twos; have the “ones” face clockwise and the “twos” face counterclockwise. Have everyone grasp their partner’s right hand, then pass them by on the right. Now, grasp left hands and pass by on the left. Then right, then left, and so on. Once you’ve made it once around the circle, pick up your ribbons and begin again, this time weaving your ribbons as you go.

You’ll want to have music once you start the actual weaving of the maypole. If you have talented friends who don’t mind sitting out the maypole dancing itself (and certainly that’s an option, especially if you’re superstitious about pregnancy at this time of year), live music is the nicest way to go. Singing is good, too; if you choose to sing, you might want to consider sending out lyrics with the invitations, and sing the tune to your friends over the phone. This might be a good way to find out how much you can count on singing to carry the music ’round the maypole, too.

Even if you don’t have live music, the technological age makes sure nobody has to sing or miss out in order to have some music. A CD or tape of any Celtic music will do, but I also suggest searching out bands with specific May songs. You can sing along, or just listen and enjoy as you skip around the maypole. “Welcome in the May,” by Annwn, is a fun, bouncy song that would be appropriate. It describes a typical old Beltane night:

We were there last night when the dark drew down:
we set the bonfires leaping.
Then we vanished in the heather
and we couldn’t be found until the dawn came creeping.

If you have the space and the zoning, have a Beltane fire after sundown. It should be lit from flint or friction, but matches can count as friction too. Again, drumming or singing around the Beltane fire is a traditional way to celebrate Beltane. Go around and talk about things in your life that you want to have grow in the following season. It might be your life’s dream of becoming a painter, or your physical activity, or your relationship with a loved one. It might even be a baby you’re trying to have; there’s no better time than Beltane to ask the gods for fertility!

Later, if people sneak off, make sure that the fire is not left unattended. If this is likely to happen at your party, you may think about researching different ways to handle that kind of party. Or, perhaps, you can wait until after the party, when you can frolic naked with your loved one(s) in private. This is certainly my favorite, and probably the most appropriate, way to end Beltane. And you may find, with the leaping fire and the well-wrapped maypole urging you on, it is inevitable; as the Annwn chorus goes:

Did it get a little warm around the fire last night?
Were the flames a little higher than they had the right?
Was your breath a little heavy and your dress a little tight
and the moon too bright for sleeping?

Blessed Be

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WICCA – An Old Religion in a New Age

WICCA

An Old Religion in a New Age

“When I was young, I felt that when I was in a church, I was close to God. Not too far away from my home was a beautiful park with rolling hill of grass outlined with many red and yellow flowers and trees. There, I felt close to Mother Nature. How strange, I thought, that God was in a building made by man and Mother Nature was outside with the flowers. That is when I felt that there had to be a Goddess as well.”

The Religion of Wicca

For almost two thousand years, the major religions of the western world have seen deity as a single god representing the spiritual father. Statements and attitudes attributed to Him are male oriented and reflect the general social attitude of mid-Eastern societies. In the last few decades, a religion that had its start in Europe made it’s way into America. It taught that deity was made of both God and Goddess and that they were equal, neither superior to the other. It taught that mankind was not the owner of the world or the creatures of the world but instead that we were all brothers and sisters of all living beings. This religion is now called Wicca, but it embraces the teachings of many ancient religions.

Many people who did not understand this new religion, called it worship of the devil, but Wicca has no devil. Instead, it teaches love and respect for nature and all living things as well as the Earth itself. It does not separate people into sinners and saved but instead emphasizes the beautiful nature within each of us. We were born not with sin, but from the passion and loving union of two people. Mankind may have hate, but it also has love. We humans may often hurt each other, but we try to heal each other as well.

In just a few short years, Wicca has grown quickly and is one of the fastest growing religions. It is not a religion of established churches, but of ordinary people. These are the people who have walked into the meadow and looked for the Goddess; people who have seen the magic of nature and have found it beautiful and worthy of deep respect.

In the early villages in Europe, the women practitioners were called ‘wise women’ and men either ‘wise men’ or ‘cunning men’. These were people who lived in the village and were knowledgeable of the local herbs and how to use their curative powers. They were also the ones who gave advice and helped others deal with the problems of life. Often, they were old since the wisdom they had took many years to develop. The word ‘witch’ evolved from the older names.

When church missionaries came north to the country villages in northern Europe, they were threatened by the respect the village people had for their healers, so many missionaries called the village wise women and men worshipers of the devil, heretics and practitioners of evil witchcraft.

This later became a wholesale torture and killing of up to many thousands of people during the years of the inquisition. This time of horror lasted from 1233 with the first Papal ordinance directly dealing with witchcraft until 1782 with the last burning of a witch, 549 years!

Another term that was marginalized was the word ‘pagan’. Pagan does not mean atheist or devil worshiper. It simply means that the person is of a religion other than Jewish, Christianity or Islam. In this regard, Shintoism of Japan, Taoism of China and Hinduism of India are all pagan religions. The first religion in the North American hemisphere was pagan, the religion of the Native Americans. ‘Pagan’ comes from the Latin word for countryman or country dweller and referred to the people who lived in the countryside.

Wicca is a pagan religion as are most religions. A pagan religion is usually, but not always, polytheistic or possessing more than one god. In Wicca, we believe that there is both female and male aspects of deity and this is enough for us to think in terms of Goddess and God. The God and the Goddess are not distant beings, but are actively around us in terrestrial and celestial nature and in all living things. It is not unusual for us to greet another in a religious celebration with the greeting ‘Thou art God’ or ‘Thou art Goddess’ as a recognition of the deity within each of us.

Celebrations and Worship

Our worship is in a circle with people facing each other. Since deity is within each of us, facing each other seems more natural than being in an audience style arrangement of a church congregation where the priest or minister is the focal point. Since Wiccan do their own ritual, we are all priests and priestesses. Deity is within each of us; we need no intermediary person to make a divine connection for us.

We honor the celestial aspect of deity by celebrating the solar and lunar events. The sun is projective and is a representation of the God. The moon is softer and has a monthly cycle, so it is a good representation of the Goddess. Instead of praying before a statue of the God or the Goddess, it seems more natural to us to feel the rays of the sun or raise our hands to the light of the moon when we pray. We prefer to worship outdoors if possible.

We have two kinds of regular rituals. One type is the sabbat. There are total of eight sabbats, four are celebrations of a solar events like the equinoxes or the solstices. These are: Yule (winter solstice), Ostara (spring equinox), Litha (summer solstice) and Mabon (fall equinox). These are held close to the time of the event. The other sabbats are the Celtic celebrations of Samhain, Imbolc, Beltane and Lughnasadh.

One of the most important sabbats is Samhain (pronounced ‘sow-wane’). It is an important celebration of our ancestors who have left the world of the living, but still live in our hearts. We honor those of our families that have passed over with a ‘dumb supper’. This is a place setting at our dinner table for Uncle Jim or Grandmother Judy so that we can show their spirits that they are still loved by us and not forgotten. Unfortunately, those who wish to believe that we pray to the devil also say that Samhain is a celebration of Sam Hain, the god of the underworld. There is no Sam Hain; Samhain means ‘summers end’ in the ancient tongue. Although Samhain is celebrated in early November (variously the 1st to the 14th), it is not the same holiday as Halloween. Halloween is the night before All Saints Day, a day that was moved to November 1st by Pope Gregory around 835 AD and is thus a Christian holiday.

Another major celebration is Beltane (pronounced in the US as ‘bell-tane’ although this is not the traditional pronunciation). Beltane is a celebration of life and springtime. We think of it as the time when the Goddess and the God wed. It is held on May 1st and is usually celebrated with a dance around the maypole. The remaining sabbats are Imbulc, the celebration of the return of the light on the February 1st and Lughnasadh, the celebration of the first harvest on August 1st .

In addition to the sabbats are the esbats or moon celebrations. Depending on the tradition, the esbat may be celebrated on the night of the full moon or the night of the new moon or both. It is the time for private work such as healings and blessings rather than celebrations.

Other rituals include one of the most beautiful of rituals, the Handfasting. This is a celebration of the union of two people and may be done as a legal marriage. The two people to be handfasted face each other rather than the altar since the focus of each is on the other person, again because deity resides within. The beauty of the handfasting is apparent to those who have never seen a Wiccan ritual and is a wonderful way to be introduced to the religion.

Ethics of Wicca

There is no devil in Wicca, but we do recognize that there are individual actions that can result in harm to oneself or others. Since we recognize deity in each person, harm to a person is harm to deity as well. As a result, we feel we need only one commandment, and that is the Wiccan Rede (‘rule’). The rede states: An it harm none, do as that wilt. This is an old English wording that means that whatever is your will to do, it should not harm anyone. Not yourself and not another. This places the responsibility of what you do upon your own shoulders.

We also believe in the ‘three-fold’ law. It is a law of consequence that states that what is done to others will return three-fold. If you do evil, it will return to you with a much greater force. If you do good, then your rewards will be three-fold. Will it be immediate or in the same vein? Perhaps, perhaps not. It only states that it will return.
Why do we use the word Witch?

The biggest reason is this: There is history that shows that the wise woman or wise man of the European village was a respected healer with herbs and words. This person was the village shaman. Although there has been much evolution, Wiccan history shows a tradition that dates back to these village shamans. Although much has been lost to history, especially during the Inquisition, there is still much that has remained handed down in families.
Why do we continue to use words like witch, pagan, and magick that have such negative connotation? These were the words that were once used before the evil of the inquisition subverted them and tried to turn them into something evil. Words are not evil. Hate is evil and so is intolerance. Wiccans simply do not wish to empower these evils by accepting false allegations. It is hate that must be avoided, not words.

Basic Points about Wicca:

  1. Wiccans do not perform black magic. We believe that what you do will return to you three-fold and we are bound by the Wiccan Rede.
  2. Wiccans do not sacrifice animals in ritual. Most of us love animals, many of us are vegetarians because we do not wish an animal killed for our food. We see deity in all life, including animals.
  3. Wiccans do not worship the devil. Satan is an entity in Christianity, Judaism and Islam. We have no such concept in Wicca nor is there one in Hinduism, Buddhism, Sikism or any other pagan religion except Zoroasterianism from where the concept originated.
  4. Wiccans do not perform ‘black masses’. These are parodies of a different religion and we respect other religions. Our celebrations are instead positive and beautiful celebrations of the human spirit.

Printed by:

The Church of Iron Oak, ATC
Box 060672
Palm Bay, FL 32906-0672

Phone: (321) 722-0291
Fax: (321) 724-9693
Email: CIO@ironoak.org
Web page: www.ironoak.org

Blessed Be!

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The Elements And Their Correspondences

 
 

The Elements

by:  Midnight Aura from Magickal Winds

 

elempen13

 
 
 


Air

Elemental Air Symbols

Elemental Air Symbols

Maiden

Astrological Rulers:  Jupiter, Mercury

Keys:  Life Principle, Intellect

Raphael (instructor, traveler, healer)

Rules:  mind, essential qualities, spiritual plane, knowledge, abstract learning, theories, windy or high places, breathe, speech

Plegmatic:  Thinking; weak inhibitory

Virtues:  gregarious, diligent, optimistic, dexterity, joie-de-vivre,
persuasive, friendly, healthy, knowledgeable

Vices:  frivolity, boasting, absent mindedness, rootless, easily distracted, loquacious, tends to intellectualize emotions (rather than experience them)

Spring & sunrise

East, Eurus

Colour:  yellow

Symbols:  topaz, galbanum, aspen, frankincense, vervain, birds, eagle & hawk

Tools:  wand (in some traditions), censer (arrow stabs air & conveys message Outer to Inner)

Spirits:  sylphs under Paralda (very hard to see & know, teach mind control and how to level out your thinking processes)

Shortage:  mind blank, shortness of breath, non-comprehension of known data

Excess:  “gas bloat”, inability to focus attention, “spacey” thoughts

 
 

Fire

Elemental Fire Symbols

Elemental Fire Symbols

Temptress

Astrological Rulers: Sun, Mars, Jupiter

Keys:  Light Principle, Action

Michael (victor over ignorance)

Rules:  force, energy, spirit, heat, mental plane, blood, sap, life, will, surgery, destruction, purification, hearth fires, volcanoes, explosions Choleric; Intuitive; lively

Virtues:  courageous, self-assertive, chivalrous, enthusiastic, passionate, experienced, virile

Vices:  self-centered, ruthless, fanaticism, vindictiveness, anger, hatred

Midsummer & noon

South, Notus

Colour: red

Symbols:  fire opal, almond (in flower), garlic, hibiscus, pepper, olibanum

Tools:  scourge, sword, athame (in some traditions)

Spirits:  salamanders under Djinn (elusive & hostile, teach power over fire & energy)

Shortage:  body heavy or chilled, thoughts draggy, unenthusiastic

Excess:  hot, hyper, flitting thoughts, insomnia, anger, snappishness

 
 

Water

Elemental Water Symbols

Elemental Water Symbols

Mother

Astrological Rulers:  Venus, Moon

Keys:  Love Principle, Fertility Gabriel (turns force into form)

Rules:  emotions, love, sorrow, courage, astral planes, clairvoyance, tides, oceans, pools, streams, wells, womb Melancholic; Feeling; strong, excitatory

Virtues:  compassion, tranquility, tenderness, forgiveness, modesty, fluidity in creativity, receptivity, influence

Vices:  self-indulgence, negligence, cowardice, indifference, instability, moodiness, infatuation, easily put upon, delusions

Autumn & sunset

West, Zephyrus

Colour:  blue

Symbols:  willow, dolphin, fish, water snakes, sea birds, myrrh, ferns, rushes

Tool:  cup or cauldron (depending on tradition)

Spirits:  undines under Neksa (elusive at first, flowing & difficult to understand, watch politely and learn)

Shortage:  deep body dryness, hotness, mind & body feel separated, no empathy

Excess:  body puffiness, sinus (etc.) flows, mood swings, “touchiness”, apathy

 
 

Earth

Elemental Earth Symbols

Elemental Earth Symbols

Crone

Astrological Rulers:  Venus, Saturn

Keys:  Law Principle, Solidity

Auriel (“Lord of Awe”)

Rules:  birth & death, body, growth, nature, stones & metals, material things,

caves, chasms, silence, graves, fields

Sanguine; Sensation; calm, imperturbable

Virtues:  strength, endurance, commitment, responsibility, thoroughness, practicality, wisdom, patience, sense of timing

Vices:  dullness, lack of conscience, melancholy, boredom, inertia, stagnation, hoarding of resources (including information)

Yule & midnight

North, Boreas

Colour:  green

Symbols:  oak, rock crystal, salt, bull or cow, stag, grains, comfrey, ivy

Tools:  pentacle, altar stone (body of Anima Mundi)

Spirits:  gnomes under Gob (friendly & easy to reach, teach access to own depths & caverns & how to mine & work the vein of gold therein)

Shortage:  spaciness, hyper-activity, instability

Excess:  body heaviness, general lack of energy, inertia, etc.

 

by: Midnight Aura from Magickal Winds

 
 
 

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Tattoos and Magick!

This was sent to me by Mulysa Mayhem – Magickal Tattoo Artist/GQ.  I think this is a very interesting topic that has been greatly overlooked…

Mulysa Mayhem – Magickal Tattoo Artist/GQ wrote;

“Blessings to my Brothers and Sisters of the Magickal Community – if you have an interest in tattoos and magick then please join me!

I will be a guest on SEPIA RVP Radio on the Para-X radio network (a division of CBS radio) with host Eric Dionne discussing the Magick of Tattoo.The show will be broadcast on MONDAY – APRIL 6th – 10PM EST. Go to http://www.para-x.com to tune in! the number to call to join us is:910.338.1062

In the modern world tattoos have been commonly perceived as marks of rebellion or of identifying lower class counterculture group members. Today with shows like “Miami Ink” and “L.A. Ink” they’ve become a mainstream fashion trend decorating everything from the ankles of soccer moms & full backs of corporate executives to the lower backs of giggling 18 year old girls.

We see tattoo designs on handbags, energy drinks, t-shirts & now even baby clothes – but before tattooing was the mark of “ne’er-do-wells” & a popular fashion novelty, they were important & powerful marks of transformation and identification. They adorned the bodies of powerful chieftains, kings & queens, sacred dancers & musicians, priests & priestesses, warriors & soldiers alike. Used to bring protection, healing, wisdom, strength & more into their lives. Magickal people the world over – Witches and members of Secret Societies – still to this day brandish the magickal mark & we will chat about how & why.

Come join the fun! BLESSED BE! / 93!”

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A Brief Summary of Wicca

The following information, like all of our informational posts are intended to educate, learn, share knowledge, and inform those who wish to be informed.

All of our information is from various resources, (including our own), that wish to share their/our knowledge with the public.

Magickal Winds does not promote any religion or tradition to the public; because of this, some of our posts and articles do not necessarily reflect our personal opinions, beliefs, or practices.  We simply want to inform, not promote our beliefs.  Is this difficult?  YES!  But very necessary to maintain an open mind and allow the individual to think for themselves.

What is Wicca?

(A Very Brief Summary)

Wicca is a highly spiritual religion based on the ancient pre-christian pagan religions.  Not all pagans are wiccans!  (A separate article explaining the difference between pagans and wiccans will be posted later).  Wiccans believe in divine forces as the source of all.  It is both immanent and transcendent while encompassing the whole universe.  Therefore the world and all aspects within the world, “nature” and “life itself” in particular, are considered sacred.

Wiccans use ancient and modern ceremonies, rituals and shamanic practices to attune themselves to the natural rhythms of nature, the world, and the universe in their efforts to commune with this divine force.

To communicate with the force, wiccans believe it to be manifest in the form of a goddess and god.  As they emanate from the same source, both retain equal power, hence equal status.  By manifesting the power in two deities (goddess and god), the natural balance of opposites, cause and effect are retained, e.g.  Summer/winter, light/ dark, life and death etc.  Each opposite is essential to maintaining the balance and rhythm of life on earth.

During ritual ceremonies and while working with Magick, wiccans call on many other deities.  All other deities (the names of which are endless) are in essence merely differently named aspects of the same goddess and god.  (Due to the size of the list, I will list some of the more known gods and deities in a separate post).

Wicca has no high authority, no single leader, no prophet and no bible to dictate its laws and beliefs.  Every witch is as important as another and all share equal status.  Most wiccans are solitary practitioners known as “Hedge Witches” (I will list these different traditions with their differences in a separate article), but there are also many “Covens”.  Covens include groups of up to 13 people, which is equal to the 13 phases of the moon during the year.  Covens are normally presided over by a Priest or Priestess (High Priest and/or High Priestess) who has had years of practice in Magick and ritual techniques.  The Priest or Priestess is respected as an Elder and teacher of the craft.

All wiccans adhere to one overriding ethical precept as stated in the “Wiccan Rede”:

“Though it harm none, Do what thy wilt”

This is not a license to do whatever they want, more that it allows them the freedom of thought and actions to ascertain the truth, to communicate with and experience the divine and to determine how best to live their lives, if by doing so they cause no harm.  I will post a separate article with the details of the Wiccan Rede and Wiccan Crede.

This can also be taken as a cautionary reference to the one fundamental law governing Magick and its use.

“The Three-Fold Law”

This states that whatever they do – be it for good or for evil – it will be returned to them, but magnified three times over.  Therefore witches accept responsibility for all their own actions and are especially careful about how they use their Magick, for to hurt someone or to cause distress, a spell is returned to sender three times better or worse.  The Three Fold Law article will soon be posted with details.

Wiccans celebrate 8 major rituals each year called “Sabbats” (a list of the Sabbats and their traditions will be posted soon).  There are 4 major and 4 minor Sabbats.  The major Sabbats include: Imbolc (February 2nd), Beltane (April 30th), Lughnasadh (August 1st) and Samhain (October 31st), while the minor Sabbats are: Ostara (Spring Equinox, March 21st), Litha (Summer Solstice, June 21st), Mabon (Autumn Equinox, September 21st), and Yule (Winter Solstice, December 21st).

The Sabbats are solar rituals marking the points of the sun’s yearly cycle, and make up half of the wiccan ritual year.  The other half is made up with “Esbats”, the Full Moon celebrations.  There are 13 full and new moons each year symbolizing the goddess, wisdom, and the inner self of the individual.

Wiccans and pagans are ordinary everyday types of people and come from all walks of life, from all spectrums of society and from all over the world.  Most are individuals seeking a personalized practical religion that can be adapted to suit their own needs and criteria.  Wicca is a wonderfully diverse religion that meets those needs.

There are many differing paths and traditions contained within wicca, each with it’s own brand of ritual and Magick, (a list of these traditions will be posted separately); but perhaps the single most common theme among all these traditions. is an overriding reverence for life, nature, and the environment, as seen through the goddess and god.

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